The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660Braght, Thieleman J. van (Thieleman Janszoon)
History
The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians: who baptized only upon confession of faith, and who suffered and died for the testimony of Jesus, their savior, from the time of Christ to the year A.D. 1660
Braght, Thieleman J. van (Thieleman Janszoon)
Anabaptists -- Europe -- Biography; Christian martyrs -- Biography; Persecution
First of all, I will state, that the original is written in a language
that has now been obsolete for many years; which proved a very great
obstacle, since no dictionary obtainable could at all times give the
desired information; hence the meaning of many words and phrases had
to be ascertained by long and laborious research and comparison, which
necessarily did not always preclude the possibility of an error, though
I have taken great pains to give as correct a rendition as possible.
Another feature of the original, that frequently proved very trying
is, that it consists in great part of letters written by comparatively
illiterate persons, in consequence of which the language used is very
often ambiguous or obscure, necessitating an incalculable amount
of weighing and comparing, without affording certainty of having
apprehended the writer’s true meaning.
Still another perplexing obstacle was the fact, that, many proper names
occurring in the work, and foreign to the language of the original,
having apparently been incorrectly transcribed, it was not always
possible to determine the exact spelling of such names; which, though
desirable, is, however, not of any material consequence.
But the greatest and most harassing difficulty of all was the
circumstance that the version of the Bible used by the various authors
of the work differed in many, and, sometimes, in very essential points
from our English translation, making it an utter impossibility, to
adopt an inflexible rule, without involving one’s self in countless
errors and misconstructions. The course I generally pursued was, that
when the rendering of the passage, or passages, given or used in
the original, almost coincided with, or at least did not materially
differ from that of our English Bible, I would take the quotation in
question verbatim from the latter; while, when the discrepancy was
too considerable, or an argument depended on the exact rendition,
I translated the phrase or passage to be quoted literally from the
original. Hence the reader will perceive, that this made it an absolute
impossibility to adhere to one, invariable rule; and if he but knew
the amount of careful thought, and anxiety, expended in drawing the
line, when to quote from the English version, and when to translate
literally, he could not but heartily sympathize with the translator,
and kindly overlook any shortcomings he may discover.
With regard to the marginal notes or remarks, I would state that I
have invariably translated them when they contained anything necessary
for the complete understanding of the subject under consideration; but
frequently they are simply a resume of a paragraph, or side remarks of
the compiler, without any information or value for the reader; in this
case I have omitted them.
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