Communism -- Soviet Union; Europe -- Social conditions -- 20th century; Socialism; World War, 1914-1918
Trotzky is not pro-German. He certainly was not when he wrote this
book. He hates here both the Austrian and the German dynasties, and his
ill-will toward the House of Hapsburg is so bitter that it sounds
sometimes as if there were something personal about it. And there is.
He shows a knowledge of and a living sympathy with the small and subject
nations which Austria rules, exploits and mistreats. He blames his
Austrian comrades for their allegiance to a throne which is not merely
undemocratic, but "senile" and tyrannical. That he, the literal
Trotzky, would turn right around and, as the Russian Minister of Foreign
Affairs, do what he had so recently criticized the Austrian Socialists
for doing is unlikely.
Trotzky is against all the present governments of Europe, and the
"bourgeois system" everywhere in the world. He isn’t pro-Allies; he
isn’t even pro-Russian. He isn’t a patriot at all. He is for a class,
the proletariat, the working people of all countries, and he is for his
class only to get rid of classes and get down or up to--humanity. And
so with his people.
The Russians have listened to the Socialist propaganda for generations
now. They have learned the chief lessons it has taught: liberty, land,
industrial democracy and the class-war the world over. This War was not
their war; it was the Czar’s war; a war of the governments in the
interest of their enemies, the capitalists of their several countries,
who, as Trotzky says, were forcing their states to fight for the right
to exploit other and smaller peoples. So when they overthrew the Czar,
the Russians wanted to drop his war and go into their own, the class
war. Kerensky held them at the front in the name of "the" Revolution;
he would get peace for them by arrangement with the allies. He didn’t;
he couldn’t; he was dismissed by them. Not by the Bolsheviki, but by the
Russian people who know the three or four things they want: land and
liberty at home; the Revolution and Democracy for all the world.
I heard a radical assert one day that that was the reason Trotzky could
be such an exception to the rule about radicals in power. He came to the
head of the Russian Revolution when his ideas were the actual demands of
the Russian people and that it was not his strength of character, but
the force of a democratic public opinion in mob power, which made him
stick to his philosophy and carry out his theories and promises. I find
upon inquiry here in New York that while he was living and working as a
journalist on the East Side, he left one paper after another because he
could not conform, to their editorial policies and would not compromise.
He was "stiff-necked," "obstinate," "unreasonable." In other, kinder
words, Trotzky is a strong man, with a definite mind and a purpose of
his own, which he has the will and the nerve to pursue.
Public-domain text, read in full here on John Shaqi.
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