Apocryphal books (Old Testament); Enoch (Biblical figure); Ethiopic book of Enoch -- Criticism, interpretation, etc.
Thus “the times and periods of the course of the world’s history have
been predetermined by God. The numbers of the years have been exactly
fixed. This was a fundamental postulate of the Apocalyptists, who
devoted much of their energy to calculations, based upon a close study
of prophecy, as to the exact period when history should reach its
consummation ... the underlying idea is predestinarian.”[2] But all
these things, according to the Apocalyptists, were divine secrets hidden
from the beginning of the world, but revealed to God-fearing men to whom
was accorded the faculty of peering into the hidden things of God and of
understanding them; upon these men was laid the privilege and duty of
revealing the divine secrets to others, hence their name of
Apocalyptists or “revealers.” It was because the Apocalyptists believed
so firmly in this power which they possessed of looking into the deep
things of God that they claimed to be able to measure the significance
of what had happened in the past and of what was happening in the
present; and upon the basis of this knowledge they believed that they
also had the power, given them by God, of foreseeing the march of future
events; above all, of knowing when the end of the world would come, a
consummation towards which the whole history of the world had been
tending from the beginning.
In spite of all the mysticism, sometimes of a rather fantastic kind, and
of the frequently supra-mundane vision with which the Apocalyptic
Literature abounds, the Apocalyptists fully realized the need of
practical religion; they were upholders of the Law, the loyal observance
of which they regard as a necessity for all God-fearing men. In this the
Apocalyptists were at one, in principle, with Pharisaism; but their
conception of what constituted loyal observance of the Law differed from
that of the Pharisees, for, unlike these, the Apocalyptists laid all
stress on the spirit of its observance rather than upon the letter.
Characteristic of their attitude here are the words in 1 Enoch v. 4:
“But ye—ye have not been steadfast, nor done the commandments of the
Lord,
But ye have turned away, and have spoken proud and hard words
With your impure mouths against His greatness,
O ye hard-hearted, ye shall find no peace.”
And again, in xcix. 2:
“Woe to them that pervert the words of uprightness,
And transgress the eternal Law.”
We do not find in this Literature that insistence on the literal
carrying-out of the minutest precepts of the Law which was
characteristic of Pharisaism. Veneration for the Law is whole-hearted;
it is the real guide of life; punishment awaits those who ignore its
guidance; but the Pharisaic interpretation of the Law and its
requirements is alien to the spirit of the Apocalyptists.
Public-domain text, read in full here on John Shaqi.
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