A curious custom that prevailed in the island of Lewis in the
eighteenth century was the worship of Shony, a sea-god with a Norse
name. His ceremonies were similar to those paid to Saman in
Ireland, but more picturesque. Ale was brewed at church from malt
brought collectively by the people. One took a cupful in his hand,
and waded out into the sea up to his waist, saying as he poured it
out: "Shony, I give you this cup of ale, hoping that you'll be so
kind as to send us plenty of sea-ware, for enriching our ground the
ensuing year." The party returned to the church, waited for a given
signal when a candle burning on the altar was blown out. Then they
went out into the fields, and drank ale with dance and song.
The "dumb cake" originated in Lewis. Girls were each apportioned a
small piece of dough, mixed with any but spring water. They kneaded
it with their left thumbs, in silence. Before midnight they pricked
initials on them with a new pin, and put them by the fire to bake.
The girls withdrew to the farther end of the room, still in silence.
At midnight each lover was expected to enter and lay his hand on
the cake marked with his initials.
In South Uist and Eriskay on Hallowe'en fairies are out, a source
of terror to those they meet.
"Hallowe'en will come, will come,
Witchcraft will be set a-going,
Fairies will be at full speed,
Running in every pass.
Avoid the road, children, children."
But for the most part this belief has died out on Scottish land,
except near the Border, and Hallowe'en is celebrated only by
stories and jokes and games, songs and dances.
CHAPTER IX
IN ENGLAND AND MAN
Man especially has a treasury of fairy tradition, Celtic and Norse
combined. Manx fairies too dwell in the middle world, since they
are fit for neither heaven nor hell. Even now Manx people think
they see circles of light in the late October midnight, and little
folk dancing within.
Longest of all in Man was Sauin (Samhain) considered New Year's
Day. According to the old style of reckoning time it came on
November 12.
"To-night is New Year's night.
Hogunnaa!"
_Mummers' Song._
As in Scotland the servants' year ends with October.
New Year tests for finding out the future were tried on Sauin. To
hear her sweetheart's name a girl took a mouthful of water and two
handfuls of salt, and sat down at a door. The first name she heard
mentioned was the wished-for one. The three dishes proclaimed the
fate of the blindfolded seeker as in Scotland. Each was blindfolded
and touched one of several significant objects--meal for
prosperity, earth for death, a net for tangled fortunes.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account