Before retiring each filled a thimble with salt, and emptied it out in a little mound on a plate, remembering his own. If any heap were found fallen over by morning, the person it represented was destined to die in a year. The Manx looked for prints in the smooth-strewn ashes on the hearth, as the Scotch did, and gave the same interpretation. There had been Christian churches in Britain as early as 300 A. D., and Christian missionaries, St. Ninian, Pelagius, and St. Patrick, were active in the next century, and in the course of time St. Augustine. Still the old superstitions persisted, as they always do when they have grown up with the people. King Arthur, who was believed to have reigned in the fifth century, may be a personification of the sun-god. He comes from the Otherworld, his magic sword Excalibur is brought thence to him, he fights twelve battles, in number like the months, and is wounded to death by evil Modred, once his own knight. He passes in a boat, attended by his fairy sister and two other queens, "'To the island-valley of Avilion; Where falls not hail, or rain, or any snow, Nor ever wind blows loudly; but it lies Deep-meadowed, happy, fair with orchard-lawns And bowery hollows crown'd with summer sea----'" TENNYSON: _Passing of Arthur._ The hope of being healed there is like that given to Cuchulain (q. v.), to persuade him to visit the fairy kingdom. Arthur was expected to come again sometime, as the sun renews his course. As he disappeared from the sight of Bedivere, the last of his knights, "The new sun rose bringing the new year." _Ibid._ Avilion means "apple-island." It was like the Hesperides of Greek mythology, the western islands where grew the golden apples of immortality. In Cornwall after the sixth century, the sun-god became St. Michael, and the eastern point where he appeared St. Michael's seat. "Where the great vision of the guarded mount Looks toward Namancos, and Bayona's hold." MILTON: _Lycidas._ As fruit to Pomona, so berries were devoted to fairies. They would not let any one cut a blackthorn shoot on Hallowe'en. In Cornwall sloes and blackberries were considered unfit to eat after the fairies had passed by, because all the goodness was extracted. So they were eaten to heart's content on October 31st, and avoided thereafter. Hazels, because they were thought to contain wisdom and knowledge, were also sacred. Besides leaving berries for the "Little People," food was set out for them on Hallowe'en, and on other occasions. They rewarded this hospitality by doing an extraordinary amount of work.