Frau Venus in Wagner's _Tannhäuser_ held her revels in an underground palace in the Horselberg in Thuringia, Germany. This was one of the seats of Holda, the goddess of spring. Venus herself is like the Christian conception of Freya and Hel. She gathers about her a throng of nymphs, sylphs, and those she has lured into the mountain by intoxicating music and promises. "The enchanting sounds enticed only those in whose hearts wild sensuous longings had already taken root." Of these Tannhäuser is one. He has stayed a year, but it seems to him only one day. Already he is tired of the rosy light and eternal music and languor, and longs for the fresh green world of action he once knew. He fears that he has forfeited his soul's salvation by being there at all, but cries, "Salvation rests for me in Mary!" WAGNER: _Tannhäuser._ At the holy name Venus and her revellers vanish, and Tannhäuser finds himself in a meadow, hears the tinkling herd-bells, and a shepherd's voice singing, "Frau Holda, goddess of the spring, Steps forth from the mountains old; She comes, and all the brooklets sing, And fled is winter's cold. * * * * * Play, play, my pipe, your lightest lay, For spring has come, and merry May!" _Tannhäuser._ (Huckel _trans._) praising the goddess in her blameless state. By the fifteenth century Satan, taking the place of the gods, assumed control of the evil creatures. Now that witches were the followers of the Devil, they wrote their names in his book, and were carried away by him for the revels by night. A new witch was pricked with a needle to initiate her into his company. At the party the Devil was adored with worship due to God alone. Dancing, a device of the pagans, and hence considered wholly wicked, was indulged in to unseemly lengths. In 1883 in Sweden it was believed that dances were held about the sanctuaries of the ancient gods, and that whoever stopped to watch were caught by the dancers and whirled away. If they profaned holy days by this dancing, they were doomed to keep it up for a year. At the witches' Sabbath the Devil himself sometimes appeared as a goat, and the witches were attended by cats, owls, bats, and cuckoos, because these creatures had once been sacred to Freya. At the feast horse-flesh, once the food of the gods at banquets, was eaten. The broth for the feast was brewed in a kettle held over the fire by a tripod, like that which supported the seat of Apollo's priestess at Delphi. The kettle may be a reminder of the one Thor got, which gave to each guest whatever food he asked of it, or it may be merely that used in brewing the herb-remedies which women made before they were thought to practise witchcraft. In the kettle were cooked mixtures which caused storms and shipwrecks, plagues, and blights. No salt was eaten, for that was a wholesome substance.