Arab Americans -- Fiction; Immigrants -- New York (State) -- New York -- Fiction
Yes, the strenuous spirit is a long time dead in Khalid. He is
gradually reverting to the Oriental instinct. And when he is not
loafing in Battery Park, carving his name on the bench, he is
burrowing in the shelves of some second-hand book-shop or dreaming in
the dome of some Broadway skyscraper. Does not this seem inevitable,
however, considering the palingenetic burden within him? And is not
loafing a necessary prelude to the travail? Khalid, of course, felt
the necessity of this, not knowing the why and wherefor. And from the
vast world of paper-bound souls, for he relished but pamphlets at the
start--they do not make much smoke in the fire, he would say--from
that vast world he could command the greatest of the great to help him
support the loafing while. And as by a miracle, he came out of that
chaos of contending spirits without a scratch. He enjoyed the
belligerency of pamphleteers as an American would enjoy a prize
fight. But he sided with no one; he took from every one his best and
consigned him to Im-Hanna's kitchen. Torquemada could not have done
better; but Khalid, it is hoped, will yet atone for his crimes.
Monsieur Pascal, with whom he quarrels before he burns, had a
particular influence upon him. He could not rest after reading his
"Thoughts" until he read the Bible. And of the Prophets of the Old
Testament he had an especial liking for Jeremiah and Isaiah. And once
he bought a cheap print of Jeremiah which he tacked on the wall of his
cellar. From the Khedivial Library MS. we give two excerpts relating
to Pascal and this Prophet.
"O Monsieur Pascal,
"I tried hard to hate and detest myself, as you advise, and I
found that I could not by so doing love God. 'Tis in loving the
divine in Man, in me, in you, that we rise to the love of our
Maker. And in giving your proofs of the true religion, you speak
of the surprising measures of the Christian Faith, enjoining man
to acknowledge himself vile, base, abominable, and obliging him
at the same time to aspire towards a resemblance of his Maker.
Now, I see in this a foreshadowing of the theory of evolution,
nay a divine warrant for it. Nor is it the Christian religion
alone which unfolds to man the twofold mystery of his nature;
others are as dark and as bright on either side of the pole. And
Philosophy conspiring with Biology will not consent to the
apotheosis of Man, unless he wear on his breast a symbol of his
tail.... _Au-revoir_, Monsieur Pascal, Remember me to St.
Augustine."
"O Jeremiah,
Public-domain text, read in full here on John Shaqi.
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