Japan -- Social life and customs; Japanese tea ceremony; Tea
There is a subtle charm in the taste of tea which makes it irresistible
and capable of idealisation. Western humourists were not slow to mingle
the fragrance of their thought with its aroma. It has not the arrogance
of wine, the self-consciousness of coffee, nor the simpering innocence
of cocoa. Already in 1711, says the Spectator: "I would therefore in a
particular manner recommend these my speculations to all well-regulated
families that set apart an hour every morning for tea, bread and butter;
and would earnestly advise them for their good to order this paper to
be punctually served up and to be looked upon as a part of the
tea-equipage." Samuel Johnson draws his own portrait as "a hardened and
shameless tea drinker, who for twenty years diluted his meals with only
the infusion of the fascinating plant; who with tea amused the evening,
with tea solaced the midnight, and with tea welcomed the morning."
Charles Lamb, a professed devotee, sounded the true note of Teaism when
he wrote that the greatest pleasure he knew was to do a good action by
stealth, and to have it found out by accident. For Teaism is the art of
concealing beauty that you may discover it, of suggesting what you dare
not reveal. It is the noble secret of laughing at yourself, calmly yet
thoroughly, and is thus humour itself,--the smile of philosophy. All
genuine humourists may in this sense be called tea-philosophers,
Thackeray, for instance, and of course, Shakespeare. The poets of the
Decadence (when was not the world in decadence?), in their protests
against materialism, have, to a certain extent, also opened the way to
Teaism. Perhaps nowadays it is our demure contemplation of the Imperfect
that the West and the East can meet in mutual consolation.
The Taoists relate that at the great beginning of the No-Beginning,
Spirit and Matter met in mortal combat. At last the Yellow Emperor, the
Sun of Heaven, triumphed over Shuhyung, the demon of darkness and earth.
The Titan, in his death agony, struck his head against the solar vault
and shivered the blue dome of jade into fragments. The stars lost their
nests, the moon wandered aimlessly among the wild chasms of the night.
In despair the Yellow Emperor sought far and wide for the repairer of
the Heavens. He had not to search in vain. Out of the Eastern sea rose a
queen, the divine Niuka, horn-crowned and dragon-tailed, resplendent
in her armor of fire. She welded the five-coloured rainbow in her magic
cauldron and rebuilt the Chinese sky. But it is told that Niuka forgot
to fill two tiny crevices in the blue firmament. Thus began the dualism
of love--two souls rolling through space and never at rest until they
join together to complete the universe. Everyone has to build anew his
sky of hope and peace.
Public-domain text, read in full here on John Shaqi.
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