The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
“Let us, then, direct all the thoughts and forces of our soul to this
most sacred light, which shows us the way that leads to heaven; and
following after it, let us lay aside the passions wherewith we were
clothed at our fall, and by the stairway that bears the shadow of
sensual beauty on its lowest step, let us mount to the lofty mansion
where dwells the heavenly, lovely and true beauty, which lies hidden in
the inmost secret recesses of God, so that profane eyes cannot behold
it. Here we shall find a most happy end to our desires, true rest from
our toil, certain cure for our miseries, most wholesome medicine for our
diseases, safest refuge from the boisterous storms of this life’s
tempestuous sea.
70.—“What mortal tongue, then, O most holy Love, can praise thee
worthily? Most fair, most good, most wise, thou springest from the union
of beauty and goodness and divine wisdom, and abidest in that union, and
by that union returnest to that union as in a circle. Sweetest bond of
the universe, joining things celestial to things terrestrial, thou with
benignant sway inclinest the supernal powers to rule the lower powers,
and turning the minds of mortals to their origin, joinest them thereto.
Thou unitest the elements in concord, movest nature to produce—and that
which is born, to the perpetuation of life. Thou unitest things that are
separate, givest perfection to the imperfect, likeness to the unlike,
friendship to the unfriendly, fruit to the earth, tranquillity to the
sea, vital light to the heavens.
“Thou art father of true pleasure, of grace, of peace, of gentleness and
good will, enemy to rustic savagery and sloth—in short, the beginning
and the end of every good. And since thou delightest to inhabit the
flower of beautiful bodies and beautiful souls, and thence sometimes to
display thyself a little to the eyes and minds of those who are worthy
to behold thee, methinks that now thy abode is here among us.
“Deign, then, O Lord, to hear our prayers, pour thyself upon our hearts,
and with the splendour of thy most holy fire illumine our darkness and,
like a trusted guide, in this blind labyrinth show us the true path.
Correct the falseness of our senses, and after our long pursuit of
vanities give us true and solid good; make us to inhale those spiritual
odours that quicken the powers of the intellect, and to hear the
celestial harmony with such accord that there may no longer be room in
us for any discord of passion; fill us at that inexhaustible fountain of
content which ever delights and never satiates, and gives a taste of
true beatitude to all who drink of its living and limpid waters; with
the beams of thy light purge our eyes of misty ignorance, to the end
that they may no longer prize mortal beauty, and may know that the
things which first they seemed to see, are not, and that those which
they saw not, really are.
Public-domain text, read in full here on John Shaqi.
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