“And if Alexander was envious that Achilles should be praised by Homer, it does not therefore follow that he esteemed letters above arms; wherein if he had felt himself as far behind Achilles as he deemed all those who wrote of him were behind Homer, I am sure he would far rather have desired fine acts on his part than fine speeches on the part of others. Hence I believe that saying of his to have been a tacit eulogy of himself, and that he was expressing a desire for what he thought he did not possess (that is, the supreme excellence of a writer), and not for what he believed he already had attained (that is, prowess in arms, wherein he did not deem Achilles at all his superior). Thus he called Achilles happy, as if hinting that although his own fame had hitherto not been so celebrated in the world as Achilles’s, which was made bright and illustrious by that poem so divine,—it was not because his valour and merits were less or deserving of less praise, but because fortune bestowed upon Achilles that miracle of nature as a glorious trumpet for his achievements. Perhaps also he wished to incite some noble genius to write about him, by showing that this must be as pleasing to him as were his love and veneration for the sacred monuments of letters: whereof we have spoken long enough for the present.” “Nay, too long,” replied my lord Ludovico Pio; “for I believe that in the whole world it would be impossible to find a receptacle large enough to hold all the things you would have in our Courtier.” Then the Count said: “Wait a little, for there are many more that he must have.” “In that case,” replied Pietro da Napoli, “Grasso de’ Medici would have a great advantage over messer Pietro Bembo.”[121] 47.—Here everyone laughed, and the Count began anew and said: “My lords, you must know that I am not content with the Courtier unless he be also a musician and unless, besides understanding and being able to read notes, he can play upon divers instruments. For if we consider rightly, there is to be found no rest from toil or medicine for the troubled spirit more becoming and praiseworthy in time of leisure, than this; and especially in courts, where besides the relief from tedium that music affords us all, many things are done to please the ladies, whose tender and gentle spirit is easily penetrated by harmony and filled with sweetness. Thus it is no marvel that in both ancient and modern times they have always been inclined to favour musicians, and have found refreshing spiritual food in music.” Then my lord Gaspar said: “I admit that music as well as many other vanities may be proper to women and perhaps to some that have the semblance of men, but not to those who really are men; for these ought not to enervate their mind with delights and thus induce therein a fear of death.”