The Book of the CourtierCastiglione, Baldassarre, conte
History
The Book of the Courtier
Castiglione, Baldassarre, conte
Courtesy -- Early works to 1800; Courts and courtiers -- Early works to 1800
9.—“Does it not seem to you now, my lord Morello, that our rules may
teach something? Does it not seem to you that our friend, of whom I was
telling you a few days since, quite forgot with whom and why he was
speaking, when to entertain a lady he had never seen before, he began
his talk by telling her that he had slain so many men, and that he was a
terrible fellow and knew how to handle a sword with both hands? Nor did
he leave her until he had tried to explain to her how certain blows of
the battle-axe ought to be parried when one is armed and how when
unarmed, and to show the different ways of grasping the handle; so that
the poor soul was on the rack, and thought the hour seemed a thousand
years before she could send him off, almost fearing that he would slay
her like the others. Such are the mistakes committed by those who pay no
regard to the ‘circumstances,’ of which you say you heard from the
friars.
“Next I say that of bodily exercises there are some that are almost
never practised except in public,—such as jousts, tourneys,
stick-throwing, and all the rest that have to do with arms. Hence when
our Courtier has to take part in these, he must first contrive to be so
well equipped in point of horses, weapons and dress, that he lacks
nothing. And if he does not feel himself well provided with everything,
let him on no account engage, for if he fails to do well, the excuse
cannot be made that these things are not his business. Then he must
carefully consider in whose presence he is seen and of what sort the
company is, for it would not be seemly for a gentleman to honour a
rustic festival with his presence, where the spectators and the company
are of low degree.”
10.—Then my lord Gaspar Pallavicino said:
“In our Lombard country we do not make these distinctions. On the
contrary, there are many young gentlemen who dance all day with peasants
in the sun on holidays, and play with them at throwing the bar,
wrestling, running and leaping. And I do not think it amiss, for there
the rivalry is not of birth, but of strength and agility, wherein
villagers are often quite a match for nobles; and this condescension
seems to have in it a pleasant touch of generosity.”
Messer Federico replied:
“This dancing of yours in the sun pleases me not in any way, nor do I
see what gain there is in it. But in my opinion whoever cares to wrestle
or run or leap with peasants, ought to do so as a matter of practice and
out of courtesy as we say, not in rivalry with them. And a man ought to
be almost sure of winning; else let him not engage, because it is too
unseemly and shameful a thing, and beneath his dignity, to see a
gentleman vanquished by a peasant, and especially at wrestling. Hence I
think it is well to abstain, at least in the presence of many, for the
gain of beating is very small and the loss of being beaten is very
great.
Public-domain text, read in full here on John Shaqi.
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