The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison PeersLlull, Ramon
Religion
The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison Peers
Llull, Ramon
Mysticism -- Spain -- Early works to 1800
116 The Lover thought to follow his Beloved, and he passed along a
road where there was a fierce lion which killed all who passed by it
carelessly and without devotion. Then the Lover said: ‘He who fears not
my Beloved must fear everything, and he who fears Him may be bold and
fervent in all things beside.’
117 They asked the Lover: ‘What meanest thou by occasion of love?’
He answered: ‘It is to have pleasure in penance, understanding in
knowledge, hope in patience, health in abstinence, consolation in
remembrance, love in diligence, loyalty in destitution, riches in
poverty, peace in obedience, strife in malevolence.’
118 Love shone through the cloud which came between the Lover and the
Beloved, and made it as bright and resplendent as is the moon by night,
as the day-star at dawn, the sun at midday, the understanding in the
will; and through that bright cloud the Lover and the Beloved held
converse.
119 They asked the Lover: ‘What is the greatest darkness?’ He replied:
‘The absence of my Beloved.’ ‘And what is the greatest light?’ ‘The
presence of my Beloved.’
120 The marks of the Beloved are seen in the Lover, who for love’s sake
is in thought and grief, sighs and tears, and contempt of the people.
121 The Lover wrote these words: ‘My Beloved delighteth because I raise
my thoughts to Him, and my eyes are in grief and tears, and I neither
live nor feel, nor taste nor see nor hear.’
122 Ah, understanding and will, cry out and awaken the watchdogs who
sleep, forgetting my Beloved. Weep, O eyes! Sigh, O heart! And,
memory, forget not the dishonour which is done to my Beloved by those
whom He has so greatly honoured.
123 The enmity of men to my Beloved increases. Yet my Beloved promises
gifts and rewards, and threatens with justice and wisdom. And memory
and will despise both His threats and His promises.
124 The Beloved drew near to the Lover, to comfort and console him for
the grief which he suffered and the tears which he shed. And the nearer
was the Lover to the Beloved, the more he grieved and wept, crying out
upon the dishonour which his Beloved endured.
125 With the pen of love, with the water of his tears, and on paper of
suffering, the Lover wrote letters to his Beloved. And in these he told
how devotion tarried, how love was dying, and how falsehood and error
were increasing the number of His enemies.
126 The Lover and the Beloved were bound in love with the bonds of
memory, understanding, and will, that they might never be parted; and
the cord with which these two loves were bound was woven of thoughts
and griefs, sighs and tears.
127 The Lover lay in the bed of love: his sheets were of joy, his
coverlet was of griefs, his pillow of tears. And none knew if the
fabric of the pillow was that of the sheets or of the coverlet.
128 The Beloved clothed His Lover in vest, coat and mantle, and gave
him a helmet of love. His body He clothed with thoughts, his feet with
tribulations, and his head with a garland of tears.
Public-domain text, read in full here on John Shaqi.
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