The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison PeersLlull, Ramon
Religion
The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison Peers
Llull, Ramon
Mysticism -- Spain -- Early works to 1800
129 The Beloved adjured His Lover not to forget Him. The Lover replied
that he could not forget Him because he could not do otherwise than
know Him.
130 The Beloved said to His Lover: ‘Thou shalt praise and defend Me
in places where men fear to praise Me.’ The Lover answered: ‘Provide
me then with love.’ The Beloved answered: ‘For love of thee I became
incarnate, and endured the pains of death.’
131 The Lover said to his Wellbeloved: ‘Teach me how to make Thee known
and loved and praised among men.’ The Beloved filled His Lover with
devotion, patience, charity, tribulations, thoughts, sighs and tears.
And boldness to praise the Beloved entered the Lover’s heart; and in
his mouth were praises of his Beloved; and in his will was contempt of
the murmurings of men who judge falsely.
132 The Lover said to the people: ‘He who truly remembers my Beloved,
in remembering Him forgets all things around; and he who forgets all
things in remembering my Beloved, is defended by Him from all harm, and
receives a part in all His blessings.’
133 They asked the Lover: ‘Whereof is Love born, whereon does it live,
and wherefore does it die?’ The Lover answered: ‘Love is born of
remembrance, it lives on understanding, it dies through forgetfulness.’
134 The Lover forgot all that was beneath the high heavens that his
understanding might soar the higher towards a knowledge of the Beloved,
whom his will desired to comprehend, to contemplate, praise and preach.
135 The Lover went to the wars for the honour of his Beloved, and took
with him faith, hope and charity, justice, prudence, strength and
temperance with which to vanquish his Beloved’s enemies. And the Lover
would have been vanquished if the Beloved had not helped him to make
known His greatness.
136 The Lover desired to attain to the farthest goal of his love for
the Beloved; and other objects blocked his path. For this cause his
longing desires and thoughts gave the Lover sorrow and grief.
137 The Lover was glad, and rejoiced in the greatness of his Beloved.
But afterwards the Lover was sad because of overmuch thought and
reflection. And he knew not which he felt the more deeply--the joys or
the sorrows.
138 The Lover was sent by his Beloved to Christian princes and to
unbelievers, to teach them by his _Art_[5] and his _Elements_[5] to
know and love his Beloved.
139 If thou seest a lover clothed in fine raiment, prizing vainglory,
sated with food and sleep, know that in that man thou seest damnation
and torment. And if thou seest a lover poorly clothed, despised by the
world, pale and thin with fast and vigil, know that in that man thou
lookest upon salvation and everlasting weal.
140 The Lover made complaint to his Beloved of the heat of the fire
which raged in his breast. The Lover was like to die, and the Beloved
wept, and gave him the comfort of patience and the sure hope of reward.
141 The Lover wept for all that he had lost; and none could comfort
him, for his losses could not be regained.
Public-domain text, read in full here on John Shaqi.
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