The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison PeersLlull, Ramon
Religion
The Book of the Lover and the Beloved: Translated from the Catalan of Ramón Lull with an Introductory Essay by E. Allison Peers
Llull, Ramon
Mysticism -- Spain -- Early works to 1800
228 The Lover went into solitude; and his heart was accompanied by
thoughts, his eyes by tears, and his body by fasts and afflictions. But
when the Lover returned to the companionship of men, these things went
no longer with him, and the Lover remained quite alone in the company
of many people.
229 Love is an ocean, its waves troubled by the winds; it has no port
or shore. The Lover perished in this ocean, and with him perished his
trials, and the work of his fulfilment began.
230 ‘Say, O Fool, what is love?’ He answered: ‘Love is a working
together of thought and action towards one end, to which in like manner
the Lover’s will also moves; and this is the end, that men may serve
and honour his Beloved.’ Think you now that the Lover’s will is in
truer harmony with this end when he longs to be with his Beloved, or
when he longs to convert to Him many lovers?
231 They asked the Lover: ‘Who is thy Beloved?’ He answered: ‘He who
makes me to love, desire, pine, weep, sigh and suffer, and die.’
232 They asked the Beloved: ‘Who is Thy Lover?’ He answered: ‘He
who fears naught so that he may honour and praise My Name, and who
renounces all things to obey My commandments and counsels.’
233 ‘Say, O Fool, which is the heavier and more grievous burden--the
trials of love, or the trials of those that love not?’ And he answered:
‘Go, ask it of those who do penance for the love of their Beloved, and
of those who do penance from fear of the pains of hell.’
234 The Lover slept, and Love died, for he had naught whereby to live.
The Lover wakened, and Love revived in the thoughts which the Lover
sent to his Beloved.
235 The Lover said: ‘The infused science comes from the will, from
prayer and devotion; and acquired science comes from study and
understanding.’ Which of the two, then, think you, is more proper and
more pleasing to the Lover, and which possesses he the more perfectly?
236 ‘Say, O Fool, whence hast thou thy needs?’ He answered: ‘From
thoughts, from longing, from adoration, from trials and from
perseverance.’ ‘And whence hast thou all these things?’ He answered:
‘From love.’ ‘And whence hast thou thy Beloved?’ ‘From Himself alone.’
237 ‘Say, O Fool, wilt thou be free of all things?’ He answered: ‘Yea,
save only of my Beloved.’ ‘Wilt thou be a prisoner?’ ‘Yea, of sighs and
tears, thoughts and trials, dangers and exiles, that I may serve my
Beloved, for to praise His exceeding worthiness was I created.’
238 Love tormented the Lover, for which cause he lamented and wept. His
Beloved called him to come to Him, and be healed; and the nearer came
the Lover to his Beloved, the more grievously did love afflict him; and
the more he felt of love and grief, the more he loved, and the more
perfectly did the Beloved heal him of his sickness.
Public-domain text, read in full here on John Shaqi.
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