The Book of the Thousand Nights and a Night — Volume 01 (of 10)
General
The Book of the Thousand Nights and a Night — Volume 01 (of 10)
Fairy tales -- Arab countries; Folklore -- Arab countries
Despite objections manifold and manifest, I have preserved the balance
of sentences and the prose rhyme and rhythm which Easterns look upon as
mere music. This "Saj'a," or cadence of the cooing dove, has in Arabic
its special duties. It adds a sparkle to description and a point to
proverb, epigram and dialogue; it corresponds with our "artful
alliteration" (which in places I have substituted for it) and,
generally, it defines the boundaries between the classical and the
popular styles which jostle each other in The Nights. If at times it
appear strained and forced, after the wont of rhymed prose, the scholar
will observe that, despite the immense copiousness of assonants and
consonants in Arabic, the strain is often put upon it intentionally,
like the _Rims cars_ of Dante and the Troubadours. This rhymed prose may
be "un-English" and unpleasant, even irritating to the British ear;
still I look upon it as a _sine quâ non_ for a complete reproduction of
the original. In the terminal Essay I shall revert to the subject.
On the other hand when treating the versicle portion, which may
represent a total of ten thousand lines, I have not always bound myself
by the metrical bonds of the Arabic, which are artificial in the
extreme, and which in English can be made bearable only by a _tour de
force_. I allude especially to the monorhyme, _Rim continuat_ or _tirade
monorime_, whose monotonous simplicity was preferred by the Troubadours
for threnodies. It may serve well for three or four couplets but, when
it extends, as in the Ghazal-canzon, to eighteen, and in the Kasidah,
elegy or ode, to more, it must either satisfy itself with banal
rhyme-words, when the assonants should as a rule be expressive and
emphatic; or, it must display an ingenuity, a smell of the oil, which
assuredly does not add to the reader's pleasure. It can perhaps be done
and it should be done; but for me the task has no attractions: I can
fence better in shoes than in sabots. Finally I print the couplets in
Arab form separating the hemistichs by asterisks.
Public-domain text, read in full here on John Shaqi.
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