worthy that a man should apply himself thereto and occupy his heart withal?"— "Good works and pious." Q "If a man do this it diverteth him from gaining his living; how then shall he do for his daily bread wherewith he may not dispense?"—"A man's day is four-and-twenty hours, and it behoveth him to employ one third thereof in seeking his living, another in prayer and repose and the other in the pursuits of knowledge;[FN#108] for a reasonable man without knowledge is a barren land, which hath no place for tillage, tree-planting or grass-growing. Except it be prepared for tilth and plantation no fruit will profit therein; but, if it be tilled and planted, it bringeth forth goodly fruits. So with the man lacking education; there is no profit in him till knowledge be planted in him; then doth he bear fruit." Q "What sayst thou of knowledge without understanding?"—"It is as the knowledge of a brute[FN#109] beast, which hath learnt the hours of its foddering and waking, but hath no reason." Q "Thou hast been brief in thine answer here anent; but I accept thy reply. Tell me, how shall I guard myself against the Sultan?"—"By giving him no way to thee." Q "And how can I but give him way to me, seeing that he is set in dominion over me and that the reins of my affair be in his hand?"—"His dominion over thee lieth in the duties thou owest him; wherefore, an thou give him his due, he hath no farther dominion over thee." Q "What are a Wazir's duties to his King?"—"Good counsel and zealous service both in public and private, right judgment, the keeping of his secrets and that he conceal from his lord naught of that whereof he hath a right to be informed, lack of neglect of aught of his need with the gratifying of which he chargeth him, the seeking his approval in every guise, and the avoidance of his anger." Q "How should the Wazir do with the King?"—"An thou be Wazir to the King and wouldst fain become safe from him, let thy hearing and thy speaking to him surpass his expectation of thee, and be thy seeking of thy want from him after the measure of thy rank in his esteem, and beware lest thou advance thyself to a dignity whereof he deemeth thee unworthy, for this would be like presuming against him. So, if thou take advantage of his mildness and raise thee to a rank beyond that which he deemeth thy due, thou wilt be like the hunter, whose wont it was to trap wild beasts for their pelts and cast away the flesh. Now a lion used to come to that place and eat of the carrion; and in course of time, he made friendship with the hunter, who would throw meat to him and wipe his hands on his back, whilst the lion wagged his tail.[FN#110] But when the hunter saw his tameness and gentleness and submissiveness to him, he said to himself, 'Verily this lion humbleth himself to me and I am master of him, and I see not why I should not mount him and strip off his hide, as with the other wild beasts.' So he took courage and sprang on the lion's back, presuming on