The Book of Vagabonds and Beggars, with a Vocabulary of Their Language
History
The Book of Vagabonds and Beggars, with a Vocabulary of Their Language
Begging -- Germany; German language -- Slang; Wayfaring life -- Germany
MARTIN LUTHER.—Occupied in the work of the Reformation.—Writes
several popular pieces.—Edits the
_Liber Vagatorum_ xix
ENGLISH BOOKS ON VAGABONDS.—Harman’s Caveat for
commen Cvrsetors.—The Fraternitye of Vacabondes.—Greene,
Decker, and Shakespeare xxiv
ANCIENT CUSTOMS OF ENGLISH BEGGARS.—Licences with
Seals.—Seals now disused.—Wandering Students or
Vagabond Scholars xxviii
GERMAN ORIGIN OF TRICKS PRACTISED BY ENGLISH VAGABONDS.—Masters
of the Black-Art.—Fawney Riggers.—Card-Sharpers.
—Begging-Letter-Writers.—Shabby-Genteels.—Mechanics
out of employ.—Shivering Jemmies.—Maimers of Children.—Borrowers
of Children.—Simulated Fits.—Quack Doctors.—Treasure-Seekers.
—Travelling Tinkers xxxi
OLD GERMAN CANT WORDS xxxvi
LIBER VAGATORUM 1
LUTHER’S PREFACE 3
PART I.—THE SEVERAL ORDERS OF VAGABONDS 7
PART II.—NOTABILIA RELATING TO BEGGARS 43
PART III.—VOCABULARY OF CANT WORDS 49
[Illustration]
INTRODUCTION.
Vagabonds and Beggars are ancient blots in the history of the world.
Idleness, I suppose, existed before civilization began, but feigned
distress must certainly have been practised soon after.
In the records of the Middle Ages enactments for the suppression and
ordering of vagrancy continually occur. In this country, as we shall
see directly, laws for its abolishment were passed at a very early date.
The begging system of the Friars, perhaps more than any other
cause, contributed to swell the ranks of vagabonds. These religious
mendicants, who had long been increasing in number and dissoluteness,
gave to beggars sundry lessons in hypocrisy, and taught them, in
their tales of fictitious distress, how to blend the troubles of the
soul with the infirmities of the body. Numerous systems of religious
imposture were soon contrived, and mendicants of a hundred orders
swarmed through the land. Things were at their worst, or rather both
friars and vagabonds were in their palmiest days, towards the latter
part of the fifteenth century, just before the suppression of the
Religious Houses commenced, and immediately before the first symptoms
of the Reformation showed themselves,—that great movement which was so
soon to sweep one of the two pests away for ever.
Public-domain text, read in full here on John Shaqi.
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