The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of WutzuSunzi, active 6th century B.C.
Philosophy
The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of Wutzu
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; Strategy -- Early works to 1800; War -- Early works to 1800
If the general be skilful, the spirit of his troops is as the impetus
of a round stone rolled from the top of a high mountain.
VI
EMPTINESS AND STRENGTH
Sun the Master said:--
To be the first in the field, and there to await the enemy, is to
husband strength.
To be late, and hurrying to advance to meet the foe, is exhausting.
The good fighter contrives to make the enemy approach; he does not
allow himself to be beguiled by the enemy.
By offering an apparent advantage, he induces the enemy to take up a
position that will cause his defeat; he plants obstructions to dissuade
him from acting in such a way as to threaten his own dispositions.
If the enemy be at rest in comfortable quarters, harass him; if he be
living in plenty, cut off his supplies; if sitting composedly awaiting
attack, cause him to move.
This may be done by appearing where the enemy is not, and assaulting
unexpected points.
If we go where the enemy is not, we may go a thousand leagues without
exhaustion.
If we attack those positions which the enemy has not defended, we
invariably take them: but on the defence we must be strong, even where
we are not likely to be attacked.
Against those skilful in attack, the enemy does not know where to
defend: against those skilful in defence, the enemy does not know where
to attack.
Now the secrets of the art of offence are not to be easily apprehended,
as a certain shape or noise can be understood, of the senses; but when
these secrets are once learnt, the enemy is mastered.
We attack, and the enemy cannot resist, because we attack his
insufficiency; we retire, and the enemy cannot pursue, because we
retire too quickly.
Again, when we are anxious to fight, but the enemy is serenely secure
behind high walls and deep moats; we attack some such other place that
he must certainly come out to relieve.
When we do not want to fight, we occupy an unfortified line; and
prevent the enemy from attacking by keeping him in suspense.
By making feints, and causing the enemy to be uncertain as to our
movements, we unite, whilst he must divide.
We become one body; the enemy being separated into ten parts. We
attack the divided ten with the united one. We are many, the enemy is
few, and in superiority of numbers there is economy of strength.
The place selected for attack must be kept secret. If the enemy know
not where he will be attacked, he must prepare in every quarter, and so
be everywhere weak.
If the enemy strengthen his front, he must weaken his rear; if he
strengthen his right, his left is weakened; and if he strengthen his
left, his right is weakened.
Everywhere to make preparations, is to be everywhere weak. The enemy is
weakened by his extended preparations, and we gain in strength.
Having decided on the place and day of attack, though the enemy be a
hundred leagues away, we can defeat him.
Public-domain text, read in full here on John Shaqi.
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