The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of WutzuSunzi, active 6th century B.C.
Philosophy
The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of Wutzu
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; Strategy -- Early works to 1800; War -- Early works to 1800
If there be no alternative but death, the soldiers exert themselves to
the utmost.
In desperate places, soldiers lose the sense of fear.
If there be no place of refuge, there will be no wavering.
If deeply involved in the enemy's country, there is unity.
If it be unavoidable, the soldiers will fight their hardest. Even
without warnings they are vigilant; they comply without insistence;
without stipulations they are tractable; without explicit instructions
they will trust the general and obey him.
Prohibit the discussion of signs and omens, and remove the soldiers'
doubts; then to the moment of death they will be undistracted.
Riches are denied the soldiers, not because money is a bad thing; old
age is forbidden them, but not because long life is evil. Hardships
and danger are the proper lot of the soldier.
When the order for attack is given, the collars of those who are
sitting may be wet with tears; tears may roll down the cheeks of those
reclining; yet these men, in a desperate place, will fight with the
courage of Chu and Kuei.
Soldiers should be used like the snakes on Mt. Chang; which, if you hit
on the head, the tail will strike you; if you hit the tail, the head
will strike you; if you strike its middle, head and tail will strike
you together.
Should any one ask me whether men can be made to move like these
snakes, I say, yes. The men of Wu and Yueh hate each other; yet, if
they cross a river in the same boat and a storm overtake them, they
help each other like the two hands.
The horses may be tied, and the chariot wheels sunk in the mud; but
that does not prevent flight.
Universal courage and unity depend on good management.
The best results from both the weak and strong are obtained by a proper
use of the ground.
The skilful warrior can lead his army, as a man leads another by the
hand, because he places it in a desperate position.
The general should be calm, inscrutable, just and prudent. He should
keep his officers and men in ignorance of his plans, and inform no one
of any changes or fresh departures. By changing his camps, and taking
devious and unexpected routes, his plans cannot be guessed.
As one taking away the ladder from under those mounted upon the roof,
so acts the general when his men are assembled to fight. He penetrates
into the heart of the enemy's country and then divulges his plans. He
drives the army hither and thither like a flock of sheep, knowing not
whither they go.
Therefore the general should assemble the armies, and place them in a
desperate position.
The different natures of the Nine Grounds; the suiting of the means to
the occasion; the hearts of men: these are things that must be studied.
When deep in the interior of a hostile country, there is cohesion; if
only on the borders, there is distraction. To leave home and cross the
borders is to be free from interference.
On distracting ground, unite the soldiers' minds.
On disturbing ground, keep together.
Public-domain text, read in full here on John Shaqi.
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