The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of WutzuSunzi, active 6th century B.C.
Philosophy
The Book of War: The Military Classic of the Far East: The Articles of Suntzu; The Sayings of Wutzu
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; Strategy -- Early works to 1800; War -- Early works to 1800
"You do prepare and dress hides and leather through the four seasons,
ornamenting them with red lacquer and the figures of panthers and
elephants; which give not warmth in winter, neither in summer,
coolness. Moreover, you make halberds, 24[18] feet long, and pikes 12
feet long, and leather (covered) chariots so large as to fill up the
gateways, wheels with ornament, and naves capped with leather. Now,
these are neither beautiful to the eye nor light in the chase; I know
not for what use my lord makes these things.
"But, although provided with these instruments of war, if the leader be
not competent, a brooding hen might as well strike a badger, or a dog
with young challenge the tiger: the spirit of encounter may be present,
but there is no end but death.
"In ancient times, the Prince Chengsang cultivated virtue, and put away
military things, and his kingdom fell.
"The Prince Yuhu put his trust in numbers, and delighted in war and was
driven from the throne.
"Therefore the enlightened ruler should ponder over these things;
encourage learning and virtue in the kingdom, and be prepared against
war from without.
"To hesitate before the enemy is not a cause for righteousness; remorse
for the fallen is not true humanity."
And when Lord Wen heard these words, he himself spread a seat, and his
wife offered up a cup, and Wu was appointed general before the altar.
Now, in the defence of Hsihe against different states there were fought
seventy-six great fights, of which sixty-four were complete victories,
and the remainder undecided. And the kingdom grew and stretched 1,000
leagues on every side, which was all due to the virtue of Wu.
I
THE GOVERNMENT OF A COUNTRY
And Wu the Master said:--
The mighty rulers of old first trained their retainers, and then
extended their regard to their outlying feudatories.
There are four discords:--
Discord in the state: then never make war.
Discord in the army: then do not strike camp.
Discord in the camp: then do not advance to attack.
Discord in the battle array: then seek not to decide the issue.
Therefore, wise rulers who would employ their subjects in great
endeavours, should first establish harmony among them.
Lend not a ready ear to human counsellors, but lay the matter before
the altar; seek inside the turtle,[19] and consider well the time and
season. Then, if all be well, commit ourselves to the undertaking.
If the people know that their lord is careful of their lives, and
laments their death beyond all else; then, in the time of danger, the
soldiers advance, and, advancing, find glory in death; and in survival
after retreat, dishonour.
The Master said:--
The Way must follow the only true path: righteousness lies at the root
of achievement and merit.
The object of stratagem is to avoid loss and gain advantage.
The object of government is to guard enterprise and to preserve the
state.
Public-domain text, read in full here on John Shaqi.
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