The increasing tendency towards dabbling in things forbidden brought
about greater severity in its repression, but it was not until the
days of Innocent VIII., when witchcraft was officially identified with
heresy, that the period of cruel persecution may be said really to
have begun. Sorcery in itself was bad enough; associated with heresy
no crime was so pernicious and no punishment too condign, especially
when inflicted by the Holy Inquisition. The inquisitorial power was
frequently misused; the fact that the possessions of the accused became
forfeit to her judges when tried in an ecclesiastical court may seem to
the sceptic to provide ample reason why the ecclesiastical authorities
undertook so many more prosecutions than did the civil. But of the
absolute sincerity with which all classes set themselves to stamp out
so dreadful a crime, the portentous and voluminous writings of the
period leave no doubt whatever. Catholic and, after the Reformation,
Protestant, rich and poor, patriot and philanthropist alike, vied with
each other in the enthusiasm with which they scented out their prey,
and the pious satisfaction with which they tortured helpless old women
to the last extremity in the name of the All-Merciful.
From the fourteenth century onwards the type of recognised witch varies
only in detail. Though not invariably she is commonly the conventional
hag. If young, she has been led astray by a senior, or taken to the
Sabbath in childhood under constraint--which was not, however, regarded
as a valid defence in time of trial. Many such were executed in the
sixteenth and seventeenth centuries, in many cases mere children. But
it was the toothless hag whose mumblings held the public ear and became
acknowledged as the truest type. Even when men ceased to fear her she
lost nothing of her grotesque hideousness to the childish mind, and
as such has become finally enshrined in the nursery lore of Europe.
As such, also, I have endeavoured to reconstruct her in her habit as
she lived in the eyes of her mediæval contemporaries elsewhere in this
volume.
CHAPTER IV
THE HALF-WAY WORLDS.
Public-domain text, read in full here on John Shaqi.
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