(a) _Facts peculiar to one or two Gospels._--There is a wide difference between the account of the birth and infancy of our Lord given in Matt. and that given in Luke. In Matt. we have recorded an angelic communication to St. Joseph concerning the future birth of Jesus. In Luke, an earlier and fuller annunciation to St. Mary is recorded. In Matt. the story of the infancy is centred at Bethlehem, in Luke at Nazareth. The accounts given of the appearances of our Lord after the Resurrection record different events. In Matt. and Mark Galilee is the scene of His appearances, in Luke the scene is laid in Jerusalem and its neighbourhood. There is not the least reason for regarding these accounts as contradictory, but there is reason for inquiring why the different writers selected different appearances. {19} (b) _Different accounts of the same facts._--The three distinct incidents of the temptation of our Lord are recorded in a different order in Matt. and Luke, and the temptation is recorded without these incidents in Mark. St. Luke's version of the Beatitudes is reduced in number, and is followed by corresponding denunciations. In Mark x. 46 and Matt. x. 29 we have the cure of Bartimaeus on the departure from Jericho, in Luke xviii. 35, xix. 1 at the entrance of the city. In Matt. viii. 28 there are two demoniacs, while in Mark v. 2 and Luke viii. 27, which seem to narrate the same event, only one demoniac is mentioned. All the Synoptic Gospels give slightly different accounts of the inscription on the cross, and the words spoken by the centurion at the death of Jesus vary in Luke from the words in Matt. and Mark. (c) Differences in the order of words and sentences.--Although Matt. and Luke do not combine against Mark in narrating a whole incident in an order different from Mark, it is important to notice that there are some cases in which Matt. and Mark agree against Luke, or Mark and Luke agree against Matt. And we must not omit a significant instance where Matt. and Luke agree against Mark in the order of _part_ of an incident. In Matt. iii. 11, 12 and Luke iii. 16, "I indeed baptize you with water," etc., comes _before_, in Mark i. 7, 8 it comes _after_, the description of Jesus as "He that is mightier than I." No doubt one author who copies another may often omit something stated by the first author. But, surely, he is not very likely to invert the order of the materials before him, especially when no obvious purpose can be served by such an inversion. Another instance of inversion is this: in Mark ix. 12, 13 the rejection of the Son of Man is mentioned by our Lord _between_ two statements of His about Ehas, in Matt. xvii. 12 it is mentioned _after_ both statements. Such inversions would naturally take place in the case of oral transmission of the sacred story, but they would be less likely in the case of one writer copying another. {20}