The Boys' and Girls' Pliny: Being parts of Pliny's "Natural History" edited for boys and girls, with an Introduction — John Shaqi
The Boys' and Girls' Pliny: Being parts of Pliny's "Natural History" edited for boys and girls, with an IntroductionPliny, the Elder
History
The Boys' and Girls' Pliny: Being parts of Pliny's "Natural History" edited for boys and girls, with an Introduction
Pliny, the Elder
Animals -- Juvenile literature; Natural history -- Juvenile literature; Physical sciences -- Juvenile literature
Remarkable as is the present state of the world, and of the countries,
nations, seas, islands, and cities which it contains, the nature of the
animated beings which exist upon it, is hardly in any degree less worthy
of our contemplation than its other features; if, indeed, the human mind
is able to embrace the whole of so diversified a subject. Our first
attention is justly due to Man, for whose sake all other things appear
to have been produced by Nature; though, on the other hand, with so
great and so severe penalties for the enjoyment of her bounteous gifts,
that it is far from easy to determine, whether she has proved to him a
kind parent, or a merciless step-mother.
In the first place, she obliges him alone, of all animated beings, to
clothe himself with the spoils of the others; while, to all the rest,
she has given various kinds of coverings, such as shells, crusts,
spines, hides, fur, bristles, hair, down, feathers, scales, and fleeces.
The very trunks of the trees even, she has protected against the effects
of heat and cold by a bark, which is, in some cases, twofold. Man alone,
at the very moment of his birth cast naked upon the naked earth, she
abandons to cries, to lamentations, and, a thing that is the case with
no other animal whatever, to tears: this, too, from the very moment that
he enters upon existence. But as for laughter, why, by Hercules!—to
laugh, if but for an instant only, has never been granted to man before
the fortieth day from his birth, and even then it is looked upon as a
miracle of precocity. Introduced thus to the light, man has fetters and
swathings instantly put upon all his limbs,[45] a thing that falls to
the lot of none of the brutes even that are born among us. Born to such
singular good fortune, there on his back lies the animal which is
destined to command all the others, fast bound hand and foot, and
weeping aloud! such being the penalty which he has to pay on beginning
life, and that for the sole fault of having been born. Alas! for the
folly of those who can think after such a beginning as this, that they
have been born for the display of vanity!
Public-domain text, read in full here on John Shaqi.
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