The Boys' and Girls' Pliny: Being parts of Pliny's "Natural History" edited for boys and girls, with an IntroductionPliny, the Elder
History
The Boys' and Girls' Pliny: Being parts of Pliny's "Natural History" edited for boys and girls, with an Introduction
Pliny, the Elder
Animals -- Juvenile literature; Natural history -- Juvenile literature; Physical sciences -- Juvenile literature
The earliest presage of future strength, the earliest bounty of time,
confers upon him naught but the resemblance to a quadruped.[46] How soon
does man gain the power of walking? How soon does he gain the faculty of
speech? How soon is his mouth fitted for mastication? How long are the
pulsations of the crown of his head to proclaim him the weakest of all
animated beings? And then, the diseases to which he is subject, the
numerous remedies which he is obliged to devise against his maladies,
and those thwarted every now and then by new forms and features of
disease. While other animals have an instinctive knowledge of their
natural powers; some, of their swiftness of pace, some of their rapidity
of flight, and some again of their power of swimming; man is the only
one that knows nothing, that can learn nothing without being taught; he
can neither speak, nor walk, nor eat—in short, he can do nothing, at the
prompting of nature only, but weep. For this it is, that many have been
of opinion, that it were better not to have been born, or if born, to
have been annihilated at the earliest possible moment.
To man alone, of all animated beings, has it been given, to grieve, to
him alone to be guilty of luxury and excess; and that in modes
innumerable. Man is the only being that is a prey to ambition, to
avarice, to an immoderate desire of life, to superstition,—he is the
only one that troubles himself about his burial, and even what is to
become of him after death. By none is life held on a tenure more frail;
none are more influenced by unbridled desires for all things; none are
sensible of fears more bewildering; none are actuated by rage more
frantic and violent. Other animals, in fine, live at peace with those of
their own kind; we only see them unite to make a stand against those of
a different species. The fierceness of the lion is not expended in
fighting with its own kind; the sting of the serpent is not aimed at the
serpent;[47] and the monsters of the sea even, and the fishes, vent
their rage only on those of a different species. But with man,—by
Hercules! most of _his_ misfortunes are occasioned by man.[48]
Public-domain text, read in full here on John Shaqi.
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