It happened during the Revolutionary war, that a treaty was held with the Indians, at which La Fayette was present. The object was to unite the various tribes in amity with America. The majority of the Chiefs were friendly, but there was much opposition made to it, more especially by a young warrior, who declared that when an alliance was entered into with America, he should consider the sun of his country as set forever. In his travels through the Indian country, when lately in America, it happened at a large assemblage of Chiefs, that La Fayette referred to the treaty in question, and turning to Red Jacket, said, “pray tell me if you can, what has become of that daring youth, who so decidedly opposed all our propositions for peace and amity? Does he still live—and what is his condition?” “I, myself, am the man,” replied Red Jacket, “the decided enemy of the Americans, as long as the hope of opposing them with success remained but now their true and faithful ally until death.” INDIAN MODE OF GETTING A WIFE. An aged Indian, who for many years had spent much of his time among the white people both in Pennsylvania and New Jersey, one day, about the year 1770, observed, that the Indians had not only a much easier way of getting a wife than the whites, but were also more certain of getting a _good_ one; ‘for’ (said he in his broken English) ‘white man court—court—may be one whole year!—may be two before he marry!—well!—may be then get _very good_ wife—but, may be _not_—may be _very_ cross! Well now, suppose cross! Scold so soon at get awake in the morning! Scold all day! Scold until sleep!—all one; he must keep _him_! White people have law forbidding throwing away wife, be _he_ ever so cross! must keep _him_ always! Well? how does Indian do? Indian when he see industrious squaw, which he like, he go to _him_, place his two fore-fingers close aside each other, make two look like one—look squaw in the face—see _him_ smile—which is all one _he_ say, yes! so he take _him_ home—no danger _he_ be cross! no! no! Squaw know too well what Indian do if _he_ be cross!—throw _him_ away and take another! Squaw love to eat meat! no husband! no meat! Squaw do every thing to please husband; he do the same to please squaw! live happy!’ [Illustration] SHENANDOH, THE ONEIDA CHIEF. Although the dignity of a chief is hereditary in his family, generally, the aristocracy of the Indians is not one of birth merely, nor one of wealth; but it is an aristocracy of merit. A chief is liable to be deposed for misconduct; and a brave warrior takes his place on account of the actions he has performed. Among those who have maintained an ascendancy among their countrymen by the force of individual merit, none is more remarkable than Shenandoh, the Oneida chief.