Arab countries -- Fiction; Crusades -- Fiction; Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
At length the grey dawn broke, and the sunlight, passing through the
eastern window, like a golden spear, pierced the dusk of the long
church, which was built to the shape of a cross, so that only its
transepts remained in shadow. Then came a sound of chanting, and at the
western door entered the Prior, wearing all his robes, attended by the
monks and acolytes, who swung censers. In the centre of the nave he
halted and passed to the confessional, calling on Godwin to follow. So
he went and knelt before the holy man, and there poured out all his
heart. He confessed his sins. They were but few. He told him of the
vision of his sickness, on which the Prior pondered long; of his deep
love, his hopes, his fears, and his desire to be a warrior who once, as
a lad, had wished to be a monk, not that he might shed blood, but to
fight for the Cross of Christ against the Paynim, ending with a cry of—
“Give me counsel, O my father. Give me counsel.”
“Your own heart is your best counsellor,” was the priest’s answer. “Go
as it guides you, knowing that, through it, it is God who guides. Nor
fear that you will fail. But if love and the joys of life should leave
you, then come back, and we will talk again. Go on, pure knight of
Christ, fearing nothing and sure of the reward, and take with you the
blessing of Christ and of his Church.”
“What penance must I bear, father?”
“Such souls as yours inflict their own penance. The saints forbid that
I should add to it,” was the gentle answer.
Then with a lightened heart Godwin returned to the altar rails, while
his brother Wulf was summoned to take his place in the confessional. Of
the sins that he had to tell we need not speak. They were such as are
common to young men, and none of them very grievous. Still, before he
gave him absolution, the good Prior admonished him to think less of his
body and more of his spirit; less of the glory of feats of arms and
more of the true ends to which he should enter on them. He bade him,
moreover, to take his brother Godwin as an earthly guide and example,
since there lived no better or wiser man of his years, and finally
dismissed him, prophesying that if he would heed these counsels, he
would come to great glory on earth and in heaven.
“Father, I will do my best,” answered Wulf humbly; “but there cannot be
two Godwins; and, father, sometimes I fear me that our paths will
cross, since two men cannot win one woman.”
“I know the trouble,” answered the Prior anxiously, “and with less
noble-natured men it might be grave. But if it should come to this,
then must the lady judge according to the wishes of her own heart, and
he who loses her must be loyal in sorrow as in joy. Be sure that you
take no base advantage of your brother in the hour of temptation, and
bear him no bitterness should he win the bride.”
“I think I can be sure of that,” said Wulf; “also that we, who have
loved each other from birth, would die before we betrayed each other.”
Public-domain text, read in full here on John Shaqi.
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