Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
Not long after visiting his mother’s grave Alyosha suddenly announced
that he wanted to enter the monastery, and that the monks were willing
to receive him as a novice. He explained that this was his strong
desire, and that he was solemnly asking his consent as his father. The
old man knew that the elder Zossima, who was living in the monastery
hermitage, had made a special impression upon his “gentle boy.”
“That is the most honest monk among them, of course,” he observed,
after listening in thoughtful silence to Alyosha, and seeming scarcely
surprised at his request. “H’m!... So that’s where you want to be, my
gentle boy?”
He was half drunk, and suddenly he grinned his slow half-drunken grin,
which was not without a certain cunning and tipsy slyness. “H’m!... I
had a presentiment that you would end in something like this. Would you
believe it? You were making straight for it. Well, to be sure you have
your own two thousand. That’s a dowry for you. And I’ll never desert
you, my angel. And I’ll pay what’s wanted for you there, if they ask
for it. But, of course, if they don’t ask, why should we worry them?
What do you say? You know, you spend money like a canary, two grains a
week. H’m!... Do you know that near one monastery there’s a place
outside the town where every baby knows there are none but ‘the monks’
wives’ living, as they are called. Thirty women, I believe. I have been
there myself. You know, it’s interesting in its own way, of course, as
a variety. The worst of it is it’s awfully Russian. There are no French
women there. Of course they could get them fast enough, they have
plenty of money. If they get to hear of it they’ll come along. Well,
there’s nothing of that sort here, no ‘monks’ wives,’ and two hundred
monks. They’re honest. They keep the fasts. I admit it.... H’m.... So
you want to be a monk? And do you know I’m sorry to lose you, Alyosha;
would you believe it, I’ve really grown fond of you? Well, it’s a good
opportunity. You’ll pray for us sinners; we have sinned too much here.
I’ve always been thinking who would pray for me, and whether there’s
any one in the world to do it. My dear boy, I’m awfully stupid about
that. You wouldn’t believe it. Awfully. You see, however stupid I am
about it, I keep thinking, I keep thinking—from time to time, of
course, not all the while. It’s impossible, I think, for the devils to
forget to drag me down to hell with their hooks when I die. Then I
wonder—hooks? Where would they get them? What of? Iron hooks? Where do
they forge them? Have they a foundry there of some sort? The monks in
the monastery probably believe that there’s a ceiling in hell, for
instance. Now I’m ready to believe in hell, but without a ceiling. It
makes it more refined, more enlightened, more Lutheran that is. And,
after all, what does it matter whether it has a ceiling or hasn’t? But,
do you know, there’s a damnable question involved in it? If there’s no
Public-domain text, read in full here on John Shaqi.
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