Brothers -- Fiction; Didactic fiction; Fathers and sons -- Fiction; Russia -- Social life and customs -- 1533-1917 -- Fiction
He read it and simply flung down the book. He was trembling all over.
“An awful text,” he said. “There’s no denying you’ve picked out fitting
ones.” He rose from the chair. “Well!” he said, “good-by, perhaps I
shan’t come again ... we shall meet in heaven. So I have been for
fourteen years ‘in the hands of the living God,’ that’s how one must
think of those fourteen years. To-morrow I will beseech those hands to
let me go.”
I wanted to take him in my arms and kiss him, but I did not dare—his
face was contorted and somber. He went away.
“Good God,” I thought, “what has he gone to face!” I fell on my knees
before the ikon and wept for him before the Holy Mother of God, our
swift defender and helper. I was half an hour praying in tears, and it
was late, about midnight. Suddenly I saw the door open and he came in
again. I was surprised.
“Where have you been?” I asked him.
“I think,” he said, “I’ve forgotten something ... my handkerchief, I
think.... Well, even if I’ve not forgotten anything, let me stay a
little.”
He sat down. I stood over him.
“You sit down, too,” said he.
I sat down. We sat still for two minutes; he looked intently at me and
suddenly smiled—I remembered that—then he got up, embraced me warmly
and kissed me.
“Remember,” he said, “how I came to you a second time. Do you hear,
remember it!”
And he went out.
“To-morrow,” I thought.
And so it was. I did not know that evening that the next day was his
birthday. I had not been out for the last few days, so I had no chance
of hearing it from any one. On that day he always had a great
gathering, every one in the town went to it. It was the same this time.
After dinner he walked into the middle of the room, with a paper in his
hand—a formal declaration to the chief of his department who was
present. This declaration he read aloud to the whole assembly. It
contained a full account of the crime, in every detail.
“I cut myself off from men as a monster. God has visited me,” he said
in conclusion. “I want to suffer for my sin!”
Then he brought out and laid on the table all the things he had been
keeping for fourteen years, that he thought would prove his crime, the
jewels belonging to the murdered woman which he had stolen to divert
suspicion, a cross and a locket taken from her neck with a portrait of
her betrothed in the locket, her notebook and two letters; one from her
betrothed, telling her that he would soon be with her, and her
unfinished answer left on the table to be sent off next day. He carried
off these two letters—what for? Why had he kept them for fourteen years
afterwards instead of destroying them as evidence against him?
Public-domain text, read in full here on John Shaqi.
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