The Brownie of Bodsbeck, and Other Tales (Vol. 1 of 2)Hogg, James
General
The Brownie of Bodsbeck, and Other Tales (Vol. 1 of 2)
Hogg, James
Scotland -- Social life and customs -- Fiction
Things went on in this distracted and doubtful manner until the time
when Walter is first introduced. On that day, at the meeting place, he
found no fewer than 130 of the poor wanderers, many of them assembled to
see him for the last time, and take an affectionate leave of him; for
they had previously resolved to part, and scatter themselves again over
the west country, even though certain death awaited them, as they could
not in conscience longer remain to be the utter ruin of one who was so
generous and friendly to them. They saw, that not only would his whole
stock be wasted, but he would himself be subjected to confiscation of
goods, and imprisonment, if to nothing worse. Walter said, the case
seemed hard either way; but he had been thinking, that perhaps, if they
remained quiet and inoffensive in that seclusion, the violence of the
government might in a little relax, and they might then retire to their
respective homes in peace. Walter soon heard with vexation that they
made conscience of _not living in peace_, but of proclaiming aloud to
the world the grievous wrongs and oppression that the church of Christ
in Scotland laboured under. The _doctor chap_, as Walter always called
him, illustrated at great length the sin that would lie to their charge,
should they remain quiet and passive in a time like that, when the
church’s all was at stake in these realms. “We are but a remnant,” added
he, “a poor despised remnant; but if none stand up for the truth of the
reformed religion, how are ever our liberties, civil or ecclesiastical,
to be obtained? There are many who think with us, and who feel with us,
who yet have not the courage to stand up for the truth; but the time
must ere long come, that the kingdoms of the land will join in
supporting a reformation, for the iniquity of the Amorite is wearing to
the full.”
Walter did not much like disputing about these matters; but in this he
felt that his reason acquiesced, and he answered thus: “Ye speak like a
true man, and a clever man, Doctor; and if I had a desperate cause by
the end, and wanted ane to back me in’t, the deil a step wad I gang
ayont this moss hag to find him; but, Doctor, there’s a time for every
thing. I wadna hae ye to fling away a gude cause, as I wad do a rotten
ewe, that winna haud ony langer. But dinna ye think that a fitter time
may come to mak a push? ye’ll maybe sell mae precious lives for nae end,
wi’ your declarations; take care that you, and the like o’ you, haena
these lives to answer for.—I like nae desperate broostles—od, man,
it’s like ane that’s just gaun to turn divour, taking on a’ the debt he
can.”
Public-domain text, read in full here on John Shaqi.
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