400. Who hath no anger, who to all his vows is true, Upright in life, from passion free, subdued, No more on earth to be reborn; Him I deem a Brāhmaṇa. 401. Who like a dew-drop on a lotus-lily leaf, Or seed of mustard on a needle's point, Clings not to any worldly bliss; Him I deem a Brāhmaṇa. 402. Who knoweth even in this world his sorrow's end, Who bath laid down the burden of desire, Emancipated from his bonds; Him I deem a Brāhmaṇa. 403. Whoso is deep in wisdom and intelligence, Who can with skill discern the right and wrong, Who hath attained the highest goal; Him I deem a Brāhmaṇa. 404. Whoso with householders and wanderers alike Small dealings hath, who lives the homeless life, A mendicant of scanty needs; Him I deem a Brāhmaṇa. 405. Whoso withholds the rod of painful punishment From living creatures, be they weak or strong, Who neither strikes nor makes to strike, Him I deem a Brāhmaṇa. 406. Whoso forbearance hath to those that hinder him, And to the angry showeth gentleness, Among the greedy without greed; Him I deem a Brāhmaṇa. 407. From whom all anger, hate, hypocrisy and pride Have fall'n away, as from a needle's point A grain of mustard-seed falls off; Him I deem a Brāhmaṇa. 408. Gentle in ways and apt to teach his fellow-men, Whoso will utter truth and naught but truth, Whoso in speech offendeth not; Him I deem a Brāhmaṇa. 409. He that takes nothing in this world that is not given, Whatever it may be, or great or small, Or long or short or good or bad; Him I deem a Brāhmaṇa. 410. In whom is seen no more the longing of desire For this world or beyond, who hath no lust, Who hath no fetters any more; Him I deem a Brāhmaṇa. 411. In whom is seen no craving, who, because he knows, Asks not in doubt the How or Why, for he Hath reached Nibbāna's peace profound; Him I deem a Brāhmaṇa. 412. Whoso on earth hath passed beyond the opposites Of good and evil, and is free from grief, From passion and impurity; Him I deem a Brāhmaṇa. 413. Who, like the moon on high, is stainless, pure and calm, Translucent and serene, who hath restrained The rise of all delightful states; Him I deem a Brāhmaṇa. 414. Whoso hath trod the hard and muddy road of births, Hath crossed delusion, reached the other shore, Nor lusts, nor doubts, grasps not, is calm, Him I deem a Brāhmaṇa. 415. Who homeless wanders through this world, a mendicant, Abandoning desires, who hath restrained The rise of sensual delight; Him I deem a Brāhmaṇa. 416. Who homeless wanders through this world a mendicant, Abandoning his lust; who hath restrained The rise of craving and desire; Him I deem a Brāhmaṇa.