And thus quhen clerkis studyis in sciencis, how men suld be techit to knawe, lufe, and serue God, and doubt, and to geue gude ensample of doctrine to the lawit peple to rycht sa do, for the honour and reuerence of Almychtie God in deuocioun and gude lyf. Rycht sa apon the tothir part, quhen Knychtis ar maid be Princis, thai suld sett thame with gude virtues and gude ensamplis and nobless of curage, and othir wayis gif nede war be force of armes to manetene, gouerne and defend the small peple in all justice and equitee, in lufe and drede both of God and of the Prince as is before recomptit, be the quhilkis thai suld throu lufe haue contynuale charitee amang tham, and be the drede thai suld stand awe to do oucht ilkane till othir wrang, or wikkitness; and here atour as the clerkis techis thair scoleris to the sculis of sciencis of clergy, sa suld a gude Knycht teche his barnis the nobless of the poyntis and propereteis of chyualrie; and that suld be done in thair [gh]outhede: And first and formast a Knycht suld lere his sone to be doctryned in vertues, and syne suld he be doctrinyt and techit to ryding in his [gh]outhede, or ellis he sall neuer be gude rydare; and ay as he cummys till elde, that he lere to gouerne hors and armouris; and that he be seruand to sum lord, and vse him in armes lang or he tak the Ordre, ffor vnworthy war he suld be a lord or a maister that knew neuer quhat it is to be a seruand, ffor he may neuer wele tak na knawe the suetenes that it is to be the lord, bot gif he had sum knaulage of the sourness that it is, and payne to a gude hert, to be ane vnderlout or a seruand. And tharfore war he neuer sa grete a lordis sone appertenand to be lord, he war the better that in [gh]outhede sum lord that he seruit to kerue before him, to serue in chaumer, till arme a lord, till ouresee his hors, that thai war wele gouernyt and grathit, to haunt armouris, to ryn a spere, to excercise wapnis, and othir habiliteis of honour quhilk appertenis to nobless, and namely, thai suld be techit and doctrinyt be a Knycht thay [gh]ong lordis sonis that thocht to be knychtis, ffor rycht as it war nocht semand till a [gh]ong man that wald lere to be a man of craft, suld lere at ane othir that war nocht of the craft, sa is it vnsemand that lordis sonis that wald be in the maist noble Ordre of Knychthede suld sett thame to lere the documents and propereteis of the Ordre of Knychthede, bot at thame that war expert in the knaulage of virtues and gude thewis honourable that to the said Ordre apperteins; the quhilkis ar vnknawable till ignoraunt and vnworthy personis; ffor the grete nobless of the said Ordre may nocht ferd at keping of hors na justis na tournaymentis, na [gh]it to haunt na duell with lordis, na knychtis in company, to pas in weris na in bataillis. Bot it war rycht expedient that thare war deuisit, and ordanyt be the Prince, scolis of doctrinyng and teching of the noble poyntis and properteis that