The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, KnightLlull, Ramon
Philosophy
The Buke of the Order of Knyghthood: Translated from the French by Sir Gilbert Hay, Knight
Llull, Ramon
Chivalry
consciences; ffor men knawis nocht noblesse of curage in fair wordis, bot
in worthy werkis: Na nocht in faire clething, ffor oft tymes vnder a faire
habyte may be a full false hert, full of barate, trechery, and traysoune;
na he takis him nocht be his faire harnais, na his faire horse, na othir
faire habilliamentis; ffor oft tymes vnder syk faire habilliament ar nocht
the best men of armes, and worthiast in vertues. Quharfore, gif thou will
wale worthyast and maist noble man of curage, thou seke him be thir
takenis, that is, for to say, justice, and temperance, force and prudence,
ffayth, esperaunce that is gude hope, and cheritee, and leautee; and be
thir takenis, thou sall knawe the nobless of curage; be the quhilkis
vertues, the noble hert defendis it fra the inymyes of Knychthede; quhilkis
ar falsehede, trechery, traysone, thift and murder, and syk lyke thingis.
Item, Our [gh]ong men suld nocht be maid Knychtis, bot gif thai had gude
tutouris and curatouris, for dout of misgouernaunce of the Ordre for fault
of knaulage; ffor quhen a childe is made Knycht, he thinkis nocht on the
poyntis of the Ordre that he sueris to kepe. And gif the Squiere that is
ressauit be the examynouris to be Knycht and admyttit, be a rekles man and
a wikkit, and of vile condiciouns, he dois grete wrang to the Ordre that he
beris, and till himself too; ffor and he be vencust in barrier, or he be
cowart or full of wikkit vicis, as fleand fra battaillis, revand or
steland, he sall neuer haue honour na prouffit of his Ordre: ffor rycht as
it honouris the honourable, it dishonouris the dishonourable. Bot of all
thing, a Knycht suld kepe him in all vertu to hald the mydwart, for ay the
mydwart is vertu, sa is the extremitee vice; and thus a Knycht suld be of
resonable gude age, that he knaw the propereteis and poyntis that he aw
till haue, that he nouthir excede, na be our lache in his dede.
Item, It suld be sperit at him, Quhat is the cause that he takis the Ordre
for? quhethir for fairnes of corssage; or for hardinesse of curage; or for
richesse, that he may be proudly cled; or for pryde, that he may take mare
state na his falowis that now is; or for that he is wele horsit and
enarmyt; or for to be a myrour in his lignie, that nane is sa worthy as he
to be Knycht.
Public-domain text, read in full here on John Shaqi.
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