There had lately come a new element into the simple life of the gorge,--a force infinitely more subtle than that potency of steam which was wont to flash across the railroad bridge; of further reaching influences than the wide divergences of the civilization it spread in its swift flight. Naught could resist this force of practical religion applied to the workings of daily life. The new preacher that at infrequent intervals visited this retired nook had wrought changes in the methods of the former incumbent, who had long ago fallen into the listless apathy of old age, and now was dead. His successor came like a whirlwind, sweeping the chaff before him--a humble man, ignorant, poor in this world’s goods, and of meager physical strength. It was in vain that the irreverent sought to bring ridicule upon him, that he was called a “skimpy saint” in reference to his low stature, “the widow’s mite,” a sly jest at the hero-worship of certain elderly relicts in his congregation, a “two-by-four text” to illustrate his slim proportions. He was armed with the strength of righteousness, and it sufficed. It was much resented at first that he carried his spiritual supervision into the personal affairs of those of his charge, and required that they should make these conform to their outward profession. And thus old feuds must needs be patched up, old enemies forgiven, restitution made, and the kingdom set in order as behooves the domain of a Prince of Peace. The young people especially were greatly stirred, and Mark Yates, who had never hitherto thought much of such subjects, had experienced an awakening of moral resolve, and had even appeared one day at the mourners’ bench.