The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
At that time came to me a friend on whose bones skin alone remained. I
was astonished, since he was of lofty rank and rich. “O friend!” said I,
“what misfortune has befallen thee?”
“Where is thy sense?” he answered. “Seest thou not that the severities of
famine have reached their limit? Rain comes not from the sky, neither do
the lamentations of the suffering reach to heaven.”
“Thou, at least,” I urged, “hast nought to fear; poison kills only where
there is no antidote.”
Regarding me with indignation, as a learned man regards a fool, my friend
replied: “Although a man be safely on the shore, he stands not supine
while his friends are drowning. My face is not pale through want; the
sorrows of the poor have wounded my heart. Although, praise be to Allah,
I am free from wounds, I tremble when I see the wounds of others.”
Bitter are the pleasures of him who is in health when a sick man is at
his side. When the beggar has not eaten, poisonous and baneful is one’s
food.
STORY OF A BULLY
A bully fell down a well and passed the night in wailing and lamenting.
Some one threw a stone down on to his head, and said: “Didst thou ever
go to any one’s assistance that thou shouldst to-day cry out for help?
Didst thou ever sow the seeds of virtue? Who would place a salve upon
thy wounds when the hearts of all cry out by reason of thy tyrannies?
Across our path thou didst dig a pit, into which, perforce, hast thou now
fallen.”
If thou do evil expect not goodness; never does the withered grape-vine
bring forth fruit.
O thou who soweth the seed in autumn! I think not that thou wilt reap the
corn at harvest-time.
If thou nourish the thorn-tree of the desert, think not that thou wilt
ever eat its fruit.
Green dates come not from the poisonous colocynth; when thou sowest seed,
hope only for the fruit of that very seed.
CHAPTER II
CONCERNING BENEVOLENCE
If thou art wise, incline towards the essential truth, for that remains,
while the things that are external pass away.
He who has neither knowledge, generosity, nor piety resembles a man in
form alone.
He sleeps at peace beneath the ground who made tranquil the hearts of men.
Give now of thy gold and bounty, for eventually will it pass from thy
grasp. Open the door of thy treasure to-day, for to-morrow the key will
not be in thy hands.
If thou would not be distressed on the Day of Judgment, forget not them
that are distressed.
Drive not the poor man empty from thy door, lest thou should wander
before the doors of strangers.
He protects the needy who fears that he himself may become needful of the
help of others.
Art not thou, too, a supplicant? Be grateful, and turn not away them that
supplicate thee.
STORY ILLUSTRATIVE OF DOING GOOD TO THE EVIL
A woman said to her husband: “Do not again buy bread from the baker in
this street. Make thy purchases in the market, for this man shows wheat
and sells barley,[12] and he has no customers but a swarm of flies.”
Public-domain text, read in full here on John Shaqi.
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