The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
To be tied by the feet in a gloomy pit is better than to carry mischief
from place to place.
A quarrel is like a fire which the tale-bearer feeds with fuel.
FARIDUN[33] AND HIS WISE VAZIER
Faridun had a vazier who was discerning and of enlightened mind.
Some one went to the king one day and said: “The vazier is thy secret
enemy. There is not a person in the kingdom to whom he has not lent out
gold and silver on the condition that at thy death the loans shall be
repaid.”
Regarding the vazier with threatening mien, the king exclaimed:
“Thou appearest before me in the guise of a friend; why art thou my enemy
at heart?”
The vazier kissed the ground as he replied: “I desire, O renowned king,
that all the people should be thy well-wishers. Since at thy death they
must repay me, they will pray for thy long life from fear of me.”
Approving of this explanation, the king increased the dignities of the
vazier, while no one was more ill-fated and changed in fortune than the
tale-bearer.
It is not compatible with reason to kindle between two men the fire of
strife and burn oneself in the flames.
DISCOURSE CONCERNING WIVES
That poor man is a king whose wife is obedient and chaste. Grieve not
over the troubles of the day when at night the dispeller of thy sorrows
is by thy side.
He has obtained his heart’s desire whose beloved is of the same mind as
himself.
If a woman be pure and of kindly speech, regard neither her beauty nor
her homeliness.
A woman of good nature is more to be desired than one of beauty, for
amiability conceals a multitude of flaws. Beware the ill-tempered fairy.
May heaven grant protection from a bad woman!
Prison is preferable to a house full of frowns; travelling is a joy to
him whose house contains a woman of ugly mind.
Close the door of happiness upon that house whence the woman’s voice
comes louder than her husband’s.
If thy wife take the road to the bazar, beat her, or sit thyself like a
woman in thy house. Let her eyes be blind in the presence of strangers;
when she goeth from thy house, let it be to the grave.
Take a new wife each Spring, O friend, for last year’s almanac serves no
purpose.
To walk bare-footed is better than to wear tight shoes; the hardships of
a journey are better than discord at home.
DISCOURSE ON THE TRAINING OF SONS
If thou desire that thy name should remain, train thy son in knowledge
and wisdom, for if he possess not these thou diest obscure, with no one
to commemorate thy name.
Teach him a handicraft, though thou be as rich as Korah. Place no hope in
the power that thou hast—riches may go from thee.
A bag of silver and gold is emptied; the purse of an artisan remains
filled.
Dost thou not know how Sadi attained to rank? He journeyed not over the
plains, nor crossed the seas. In his youth he served under the yoke of
the learned: God granted him distinction in after-life. And it is not
long before he who serves obtains command.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account