raised his left hand with Demosthenic action, and once or twice he drew
off the ring, which every Roman gentleman--simply _as_ such--wore as the
inseparable adjunct and symbol of his rank. By this action he wished to
give emphasis to the accompanying words, in which he protested, that,
sooner than fail in satisfying and doing justice to any the least of
those who heard him and followed his fortunes, he would be content to
part with his own birthright, and to forego his dearest claims. This
was what he really said; but the outermost circle of his auditors, who
rather saw his gestures than distinctly heard his words, carried off
the notion, (which they were careful every where to disperse amongst the
legions afterwards associated with them in the same camps,) that Cæsar
had vowed never to lay down his arms until he had obtained for every
man, the very meanest of those who heard him, the rank, privileges and
appointments of a Roman knight. Here was a piece of sovereign good luck.
Had he really made such a promise, Cæsar might have found that he had
laid himself under very embarrassing obligations; but, as the case
stood, he had, through all his following campaigns, the total benefit of
such a promise, and yet could always absolve himself from the penalties
of responsibility which it imposed, by appealing to the evidence of
those who happened to stand in the first ranks of his audience. The
blunder was gross and palpable; and yet, with the unreflecting and
dull-witted soldier, it did him service greater than all the subtilties
of all the schools could have accomplished, and a service which
subsisted to the end of the war.
Great as Cæsar was by the benefit of his original nature, there can--be
no doubt that he, like others, owed something to circumstances; and
perhaps, amongst these which were most favorable to the premature
development of great self-dependence, we must reckon the early death
of his father. It is, or it is not, according to the nature of men, an
advantage to be orphaned at an early age. Perhaps utter orphanage is
rarely or never such: but to lose a father betimes profits a strong mind
greatly. To Cæsar it was a prodigious benefit that he lost his father
when not much more than fifteen. Perhaps it was an advantage also to his
father that he died thus early. Had he stayed a year longer, he would
have seen himself despised, baffled, and made ridiculous. For where, let
us ask, in any age, was the father capable of adequately sustaining that
relation to the unique Caius Julius--to him, in the appropriate language
of Shakspeare,
"The foremost man of all this world?"
Public-domain text, read in full here on John Shaqi.
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