The caliph's design : $b Architects! Where is your vortex? — John Shaqi
The caliph's design : $b Architects! Where is your vortex?Lewis, Wyndham
History
The caliph's design : $b Architects! Where is your vortex?
Lewis, Wyndham
Avant-garde (Aesthetics) -- History -- 19th century; Avant-garde (Aesthetics) -- History -- 20th century
“We cannot forget our historical knowledge, nor would we if we might.
The important question is, Can it be organised and directed, or must
we continue to be betrayed by it? The only agreement that seems
possible is agreement on a scientific basis, on an endeavour after
perfect structural efficiency. If we could agree on this we need not
trouble about beauty, for that would take care of itself.
“Experience must be brought back once more as the centre of
architecture, and architects must be trained as engineers are trained.
“The modern way of building must be flexible and vigorous, even smart
and hard. We must give up designing the broken-down picturesque which
is part of the ideal of make-believe. The enemy is not science, but
vulgarity, a pretence to beauty at second hand.”
What do you make of that? Does not Mr. Lethaby, Professor of
Architecture in the South Kensington Schools, speak to you in a tone
seldom heard in the art-schools? What English professor of painting
would you find recommending his pupil to paint in a manner “smart and
hard”?
Such books as C. H. Caffin’s contain nothing very useful. He refers to
the Woolworth Buildings in New York in the following way:
“Up to the present, the noblest example of this new movement is
the Woolworth Buildings, which is not only the tallest of the tall
buildings, but a monument of arresting and persuasive dignity. Such a
building supplies an uplift to the spirit.” Etc.
The Woolworth Buildings, one of the tallest in New York, consisting of
51 storeys, is a piece of rudimentary ecclesiastical nonsense, 25 of
its storeys being a spire. It is in every way less interesting than the
less ambitious skyscrapers, which are at least enormously tall boxes,
and by their scale “uplift the spirit” that wishes to soar so high, far
more than this monstrous, dull, Anglican church: that is not a church,
however, and has not even that excuse for its stupid spire.
In this connection, we hear a great deal of rubbish talked about the
sky-scraper. The sky-scraper, for the most part, is a tall box. So far
it has been nothing but that; except where, as in the Schiller Theatre
Building in Chicago, or the famous Woolworth Buildings, some dreadful
intervention of art has converted it into an acre-high advertisement of
the modern architect’s fatuity.
It has been a fashion lately to admire the sky-scraper in its
purely engineering form, and other forms of quite plain engineering
construction. But a box is always a box, however high. And when you
think of the things that could have been done by a liaison of the
artist’s fancy, once more, with all these works of engineering genius,
you wonder that there is not one single example which one can quote of
such a structure.
Public-domain text, read in full here on John Shaqi.
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