The caliph's design : $b Architects! Where is your vortex?Lewis, Wyndham
History
The caliph's design : $b Architects! Where is your vortex?
Lewis, Wyndham
Avant-garde (Aesthetics) -- History -- 19th century; Avant-garde (Aesthetics) -- History -- 20th century
In the case of a dynamic shape like an aeroplane there is neither any
reason nor any need for the association of engineering inventiveness
with that of the artist. All such machines, except for the colouring of
them and a possible deliberate camouflaging to modify their shape, not
to deceive the eye of the enemy but to add significance or beauty to
their aspect, develop in accordance with a law of efficient evolution
as absolute as a tiger, a wasp, or a swallow. They are definitely, for
the artist, in the category of animals.
When we come to the static cell-structures in which we pass our lives
there is far more latitude and opportunity for the inventiveness of the
artist.
To begin with, let us by all means reduce everything to the box. Let us
banish absolutely the stylistic architectural rubbish. But even as to
the shaping of the box or series of boxes let the artist be used.
For if you say that the design and ornament over the body of the
building is the same as the clothes on a man’s back, there is still
something to be said about the naked shape of the man or even for
his skeleton. The nature of the body or of the skeleton will decide
what the character of the clothes must be. So the artist should come
in long before he usually does, or give a new consciousness to the
shaping of the skeleton of the Engineer. This should be invariable, not
occasional: that is when the first painters or sculptors have been used
for this purpose, instead of the horrible stock architect.
Remy de Gourmont has the following notion on the subject of the decay
of architecture in our time:
“Voilà le point capital de l’explication pourquoi on avait au
moyen-age le sens de l’architecture: on ignorait la nature.
Incapables de jouir de la terre telle qu’elle est, des fleuves, des
montagnes, de la mer, des arbres, ils étaient obligés, pour exciter
leur sensibilité, de se créer un monde factice, d’ériger des forêts
de pierre.
“La nature s’ouvrit à l’homme parce que la France et le centre
de l’Europe furent sillonnés de routes, parce que les campagnes
devinrent sûres et d’un commode accès.”
And he goes on to fancy that perhaps when Nature has become too cheap,
through its general accessibility, and men tire of it, that Art and
Architecture will once more have its turn.
Since a narrow belt of land like the Nile valley is more crowded
with buildings, or their remains, than any other territory, and
since the character of those buildings, the source of all subsequent
constructions, was evidently determined by the nature of the landscape
of Egypt, the hills, palms, and so forth, with which, further, the
builders were at least as familiar as any men could be with Nature, de
Gourmont’s theory would appear to be nonsense. It displays the listless
and dull eye that a usually keen journalist can turn to this Cinderella
of a subject.
_Child Art and the Naif_
Public-domain text, read in full here on John Shaqi.
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