The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
The last hundred years will be memorable as an era of almost miraculous
advance in all that concerns material progress. And yet we have to
admit, as the Report of the Poor Law Commission shows, that so far
as pauperism and destitution are concerned our attempts at cure and
prevention have completely failed. Here again we find the same _fons
et origo malorum_. Every step forward in methods of production, in
new inventions and improved machinery, is a tangible material gain
for some one. But in the case of the pauper, be he veteran, invalid,
incompetent, or child, there is nothing that can be transformed into
immediate profit. There is no _money_ in it. Therefore it has been
impossible to rouse the public sympathy and interest. Fortunately many
are now beginning to see that the prevention of neglect and waste in
human life means wealth to the nation that cannot be estimated in sums
of money.
The problem of social reorganisation is one of the greatest complexity.
Drink and slum dwellings doubtless aggravate the evil and make bad
worse. The land and our system of industrial organisation are the
regulating forces that drive our population into these hideous social
conditions. But it is time we traced back these forces to their source
and examined their origin.
What is it that induces a great people to arrange their society on
this uneconomic, wasteful, and life-destroying model? What common
impulses inspire the class that is in authority and command to support
and maintain such a system? Put on one side tyranny, rapacity, greed,
and covetousness, which are vices that no one wants to defend. What is
at the back of this thirst for huge profits and high dividends, this
capture of the land, this amassing of great possessions, this passion
for pleasure, this love of power and patronage, this respect for
wealth, this subservience to riches?
Lurking in the spring head, far away from the broad river, we
shall find the poison that is polluting the waters--our devouring,
indestructible, overpowering belief in money.
Chapter II
Money as a supreme concern--Intensity of belief in
money--Definition of Contention--The impulses which act as
the motive power of money-making--The limitation of human
capacities--Money and happiness--Money as responsibility--The
national wealth and welfare.
Public-domain text, read in full here on John Shaqi.
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