The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Religion is said to be one of the supreme concerns of the human race,
and there can be no doubt that it forces itself into the calculations
of every one of us. It is a matter about which we fight and differ,
about which we interest ourselves in various degrees in proportion
to the development of our spiritual and emotional nature, and which
only a minority conscientiously consider to be of vital consequence.
But there is another concern which enters equally surely into all our
calculations, for which we fight without differing, about which we
interest ourselves in various degrees in proportion to the development
of our material nature, and which only a small minority consider _not_
to be of vital consequence. After the satisfaction of our animal
appetites it is our first preoccupation. To some it presents itself
as the very first consideration on which even the satisfaction of
their appetites must depend. All great human efforts at progress,
whether they issue from religious, political, scientific, social, or
economic sources, get checked and thwarted sooner or later, because
of the universal acceptance of a dominant principle, so powerful and
so insinuating that it permeates the views and convictions of men,
whether they be of high or low degree, and irrespective of their creed
and nationality. This bond that unites all civilised humanity is not a
great uplifting ideal nor a divine inspiration. It has more the nature
of a malignant and infectious disease by which we are all contaminated.
It can be expressed in one single and familiar word--MONEY--that is
to say the unqualified belief in money as a means, money as an end,
aim, object, ideal; money as representing the method of securing
a greater degree of physical wellbeing, money as power, money as
pleasure, money, therefore, as happiness. It is a deep-rooted and
at present ineradicable conviction which we hold without doubt and
without question. A little money, we argue, is obviously indispensable,
a little more money we are all of us continually declaring that we
want, a good deal of money we are convinced brings a decided increase
in happiness, and a vast amount of money must therefore mean a great
power for good.
Public-domain text, read in full here on John Shaqi.
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