The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
and it would be better if they could be stowed away somewhere out of
sight.
This, which is only one of many similar scenes throughout the country,
is not described by way of presenting a dramatic contrast, but as an
integral part of the problem of riches. These nocturnal spectres of the
Embankment and the knots of bedraggled starvelings at the workhouse
gates are the counterpart of the millionaire, the necessary concomitant
to balance and complete the picture. The shameful waste of money one
end produces a shameful waste of human life the other end. One species
of parasite on the social body breeds another species of parasite.
They are as much a part of the train of a rich man as his butlers and
gamekeepers. They are the natural, though perhaps to him invisible,
consequence of his misapplied and squandered thousands. The rich
must take their full share of the responsibility, because the wealth
represented by growing incomes is being increasingly ill-directed and
wasted, and the inevitable outcome is to aggravate the problem of
unemployment, to extend still further miserable conditions of living,
and to nurture a neglected class devoid of moral and physical stamina,
who fall out as incompetents and wastrels in the great struggle for
existence. There are some who complain of any relief from the State
being given to the unemployed poor as only encouraging their continued
existence; but the maintenance of the unemployed rich by those who
are instrumental in producing the national wealth is a far graver
question. The unemployed pauper is a deplorable, but in each case a
solitary and isolated outgrowth of circumstances too strong for him
to resist. Whereas the unemployed capitalist is, on account of his
riches, the centrifugal point of a whole set of dynamic forces of the
gravest consequence. They radiate from him, vibrate far and wide into
the vital concerns of others, and continue to operate harmfully so long
as he attempts to manipulate his riches single-handed. He constitutes,
therefore, a social danger.
This is no place to give a picture of poverty. It has been done often
enough of late years and with faithful accuracy, so that society has no
excuse for ignoring the real state of affairs, though in their stampede
after money they have little time to give it a passing thought. To
reflect about it and speak of it is to display foolish pessimism; to
describe scenes of poverty is to be guilty of sentimentality and bad
taste.
Public-domain text, read in full here on John Shaqi.
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