The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
To do schoolboys justice, however, they cannot be accused of being
snobs. They care nothing for rank or riches. They have their own
particular standard of judging who is “a good chap” and who is not,
and on the whole their verdict is shrewd and not unfair. They are
apt to be over-severe against breaches of their particular code, and
they are very suspicious of any signs of originality. It is in this
direction that they make many serious mistakes. But that a boy has a
title is a matter of complete indifference to them, or whether or not
he be the son of very rich parents is a matter about which they would
not think it worth while to inquire. No distinctions are made; the
sons of the rich mix with their school-fellows without being conscious
of occupying any special position, and their school-fellows accept
them without even knowing they are the sons of the rich. The harm
they do quite unconsciously is not of an obvious kind, and its very
subtilty prevents it from being recognised. They themselves know what
the future has in store for them, and it necessarily affects their
attitude towards school work and general intellectual training for
after life. They are callous and indifferent as to education, regarding
it not as an essential preparation for their life’s work, but as a
tedious exercise which has to be gone through, and in which they are
assisted by the natural curiosity of youth and an instinctive dislike
of ignorance. If they are popular this view, accompanied by a certain
amount of swagger and a preference for and often a proficiency in games
and sport, gives them a position which is distinctly attractive to the
boy mind, and their influence spreads very rapidly among those who in
after life have got to work for their livelihood. In those schools
where there is no disturbing element emanating from the presence of
rich leisured boys the standard of efficient work--not estimated by the
measure of worldly success which titles and position afford--will be
found to be higher than in the few schools which lay themselves out to
receive this class of boy. It is not to be inferred that the rich man’s
son never has sufficient ability and, indeed, industry to distinguish
himself in the intellectual field. But it is the influence and example
of those who have been brought up from their earliest childhood knowing
that they have not to work in order to live, that creates an atmosphere
which must be unfavourable to the training of boys for whom life is not
to be one prolonged holiday.
Public-domain text, read in full here on John Shaqi.
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