The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Another example about which some doubt might be expressed is that of
a man struggling with his family on an income well below the limit,
unable to develop his capacities and lead a decently useful life
because of the constant pinch of want. Will not a gift of money which
secures him a competence without affluence, frees his energies for
higher work, and liberates him from the sordid and painful trials of
poverty, will not such a gift be an unqualified advantage to him, and
will not, therefore, the giver of that money be an exception to the
axiom that superfluous wealth cannot be well spent?
The gift and its acceptance are not the only determining factors in
the problem. If such a case is quite fairly stated, it shows that
the donor was not giving part of his superfluous wealth, taking the
definition of superfluous which has already been given. He is giving
something which, as it turns out, he personally has the capacity to
give in a profitable and fruitful manner, and which perhaps involves
a certain amount of sacrifice on his part. This money therefore
constitutes part of his competence and the gift is justifiable. But
this can only be admitted to a very restricted extent. He must use the
utmost discretion not to give too much, otherwise he will overstep the
mark of prudence. He may be encouraged to make this gift too frequently
and less discriminatingly. In short, the number of such cases, where
the recipient is unmistakably benefited by an isolated gift of money,
are very exceptional. If we are presupposing that our donor has money
to play with and that his gift is made out of his superfluity, in this
case, as in that of the millionaire’s experiment, his balance is on the
wrong side, and more harm is being done by the retention of his surplus
than good is done by his small, spasmodic endeavours at charitable
help and subsidy, even though now and then they may be perfectly well
directed.
Capital entrusted to companies, corporations, municipalities, or in the
possession of the State, need not, from the bare fact of its being
held conjointly by a number of people, be expended in a wise way or
on remunerative works. But there is a very much better chance of its
being well spent in the long run, where there is practically unlimited
capacity in the joint efforts and united talents of a number of people,
where there is disinterested control, and where that control is itself
far from supreme, being subject to the direct supervision of electors
or of the general community. Remonstrance, appeal, or protest in this
case is always possible and effectual, but when an individual is the
only dispenser of the funds, he is the sole arbiter and judge, has
complete and despotic power, and is not answerable to any superior
authority.
Public-domain text, read in full here on John Shaqi.
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