The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Further it cannot be seriously controverted that money, circulating in
small sums in the hands of the mass of the people and devoted for the
most part to the purchase of the necessaries of life, is infinitely
more conducive to productive expenditure than money hoarded in large
quantities to be administered by a small class for their own advantage.
Chapter VII
The deceptive process of the growth of riches--The relaxation
of effort--The love of ease--The power of convention--The
disadvantages of abundance--Surfeit--Difficulties in a rich man’s
life--Waste of talent and capacity--England as a nation deeply
infected with the belief in money.
There is no more misleading and deceptive process than the gradual
growth of riches. As a man’s income increases, fresh obligations arise
which have all the appearance of necessities, and in satisfying these a
still further crop springs up, demands his attention, and occupies more
of his time. Little by little his standard changes; stage by stage,
almost imperceptibly, what he once regarded as a pure luxury becomes to
him an imperative necessity, and all unconscious, he spends his energy
in the struggle to keep himself on a level with those among whom he
desires to be classed.
This is all very well with people whose means range above the limit,
but when we reach those who are on the border line, when we come to
the ranks of those whose existence is overshadowed by the constant and
wearing anxiety as to whether their small incomes will go far enough,
there is an element of profound tragedy in their efforts to keep up
appearances and to maintain an outward show of having money while
necessities, unseen but very pressing, are sacrificed--the service of
doctors and nurses in illness very likely denied, and all the small
accessories that go to make life in the home pleasanter cut off. We
are not aware of the large number of people thus situated, because
their brave attempts to delude us are often successful. Those we know
of have perhaps seen better days, being through no fault of their
own thrown into penury, and they may be making pathetic and painful
endeavours to keep up a show not, indeed, of affluence, but, anyhow,
of respectability. As a writer[15] recently said with great truth:
“There is little sympathy felt in the world of rhetoric for the silent
sufferings of the genteel poor, yet there is no class that deserves a
more charitable commiseration.” Their incomes may not be in themselves
excessively small, but the expense of conforming to the various little
conventions to which they have been accustomed and the strain of
trying to keep up to a level slightly above their natural standard
eat away too much of their meagre store. Their gentility has softened
them, or their middle-class respectability prevents them from openly
ranking themselves among the poor. They know, too, that a change in
circumstances may deprive them of their former “friends.”
Public-domain text, read in full here on John Shaqi.
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