The Camel and the Needle's EyePonsonby, Arthur Ponsonby, Baron
Philosophy
The Camel and the Needle's Eye
Ponsonby, Arthur Ponsonby, Baron
Wealth; Wealth -- Moral and ethical aspects
Tantalising rewards lead a man on to hurry blindly along a path beset
with traps and snares. On the various stages of his journey he loses
some of the finer qualities with which he may have been originally
endowed, but which he finds impediments and encumbrances in his
progress towards the inviting but illusive goal. Here he drops caution,
there self-respect, here consideration for others must be sacrificed;
there, again, scrupulousness and even honesty must be cast aside. The
man who “rises,” who “makes his pile,” who “succeeds,” goes up the
ladder of wealth, the rungs of which are vanity and applause, mistaking
it for the ladder of life, the rungs of which are service, sacrifice,
and resolution. There are bags of gold at the top within sight; it
matters not that some of the rungs are dangerously weak. Others have
reached the top or near it, why should not he?
Every step forward is marked by outward signs and changes. The cottage
with its simple adornments is exchanged for the villa with its walnut
suites and art knickknacks; this is followed by a larger detached
villa which requires several servants; the dogcart and groom-gardener
are soon transformed into a motor-car and chauffeur; the male
servant with livery adds the necessary importance; the butler becomes
indispensable for the town residence, with a country seat as well for
shooting and entertainment; and so on, more and more display until the
ultimate goal is reached, with, strange to say, no real satisfaction
or contentment. New friends are made on the road and old friends are
dropped. Each advance signifies a fresh endeavour to live in the same
style as those on the next higher level, with whom it becomes a duty
to associate. Meanwhile the man’s powers of digestion and those of
his family do not increase, nor does their mental equipment. Even his
capacity for enjoyment he finds has its limits and appears to become
further restricted. But he knows he will be judged, even as he has
judged others, by the quantity and quality of his worldly possessions,
and he follows obediently the model and example the rich have set up.
There are some who see the emptiness of this course; there are some who
have the character not to desire to alter the way of living to which
they have been accustomed; but are there any who would condemn the
accumulation of riches and resist the incessant temptations that are
put in their way of making more?
Public-domain text, read in full here on John Shaqi.
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