The Camp of Refuge: A Tale of the Conquest of the Isle of Ely — John Shaqi
The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
heaven, to found a monastery, and to be herself the first lady abbess
of the monastery she founded.
The foremost and most conspicious of all the heights in this fen
country was crowned by the abbey and conventual house of Ely, around
which a large town, entirely governed by the Lord Abbat, (or, in the
Lord Abbat’s name, by the Cellarius of the abbey), had grown. The first
conventual church was founded in the time of the Heptarchy, about the
year of our Lord six hundred and seventy, by Saint Etheldreda, a queen,
wife, virgin, and saint. Etheldreda[52] was wife to King Egfrid,[53]
the greatest of the Saxon kings, and daughter of Anna, king of the East
Angles, whose dominions included the isle of Ely, and extended over the
whole of Suffolk and Norfolk. This the first abbey church was built by
Saint Wilfrid, bishop of York, who, with his sainted companion,
Benedict, bishop of Northumberland, had travelled in far countries to
learn their arts, and had brought from Rome into England painted glass,
and glaziers, and masons, and all manner of artificers. When the Church
was finished, a monastery was built and attached to it by the same
royal devotee. Neither the love of her husband nor any other
consideration could make Etheldreda forego her fixed purpose of
immuring herself in the cloisters. Many of her attached servants of
both sexes, whom she had converted, followed her to Ely, and were
provided with separate and appropriate lodgings. Etheldreda was the
first abbess of Ely; and after many years spent in the exercise of
devotion, in fasting, penitence, and prayer, she died with so strong an
odour of sanctity that it could not be mistaken; and she was canonised
forthwith by the pope at Rome. Some of her servants were beatified:
one, the best and oldest of them all, Ovin,[54] who was said to descend
from the ancient Britons,[55] and who had been minister to her husband
the king, or to herself as queen, was canonised soon after his death.
Huna, her chaplain, after assisting at her interment, retired to a
small island in the Fens near Ely, where he spent the rest of his days
as an anchorite, and died with the reputation of a saint. Many sick
resorted to Huna’s grave and recovered health. Her sister Sexburga was
the second abbess of Ely, and second only to herself in sanctity. She
too was canonised; and so also were her successors the abbesses
Ermenilda and Withburga.[56] The bodies of all the four lay in the
choir of the church. The house had had many good penmen, and yet, it
was said that they had failed to record all the miracles that had been
wrought at these tombs. But the holiness of the place had not always
secured it. In or about the year 870 the unbelieving Danes, by
ascending the Ouse, got unto Ely, slew all the monks and nuns, and
plundered and destroyed the abbey. And after this, Saxon kings, no
better than heathens, annexed all the lands and revenues of the house
to the crown, to spend among courtiers and warriors the substance which
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