The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
Saint Ermenilda and the other benefactors of the abbey had destined to
the support of peace-preaching monks, and to the sustenance of the
poor. And thus fared it with the abbey of Ely, until the reign of the
great and bountiful King Edgar, who in course of his reign founded or
restored no fewer than fifty monasteries. In the year 970 this
ever-to-be-revered king (_Rex Venerandus_) granted the whole of the
island of Ely, with all its appurtenances, privileges, and immunities,
to Ethelwald, bishop of Winchester, who rebuilt the church and the
monastery, and provided them well with monks of the Benedictine order.
The charter of Edgar, as was recorded by that king’s scribe in the
preamble to it, was granted “not privately and in a corner, but in the
most public manner, and under the canopy of heaven.” The charter was
confirmed by other kings, and subsequently by the pope. The great and
converted Danish King Canute, who loved to glide along the waters of
the river and listen to the monks of Ely singing in their choir, and
who ofttimes visited the Lord Abbat, and feasted with him at the
seasons of the great festivals of the church, confirmed the charter;
and the cartularies of the house contained likewise the confirmation of
King Edward the Confessor, now a saint and king in heaven, (_in cœlo
sanctus et rex_.)
Theoretical and fabulous are the tales of those who say that the Saxons
had no majestic architecture; that their churches and abbeys and
monasteries were built almost entirely of wood, without arches or
columns, without aisles or cloisters; and that there was no grandeur or
beauty in the edifices of England until after the Norman conquest. The
abbey built at Ely in the tenth century by the Saxon bishop Ethelwald
was a stately stone edifice, vast in its dimensions, and richly
ornamented in its details. Round-headed arches rested upon rows of
massive columns; the roof of the church and the roof of the great hall
of the abbey were arched and towering; and, high above all, a tower and
steeple shot into the air, to serve as a landmark throughout the flat
fenny country, and a guide to such as might lose themselves among the
meres and the labyrinths of the willow forests. If the monks of Ely
were lords of all the country and of all the people dwelling in it,
those people and all honest wayfarers ever found the hospitable gates
of the abbey open to receive them; and all comers were feasted,
according to their several degrees, by the Lord Abbat, the prior, the
cellarer, the hospitaller, the pietancer, or some other officer of the
house. Twenty knights, with their twenty squires to carry arms and
shield, (_arma ac scuta_), did service to the Lord Abbat as his
military retainers; and in his great stables room was left for many
more horses. The house had had many noble, hospitable, Saxon-hearted
heads, but never one more munificent and magnificent than the Abbat
Thurstan.[57] He had been appointed to the dignity in the peaceful days
Public-domain text, read in full here on John Shaqi.
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