The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
These representations damped the hopes of some of the company; but as
Hereward’s mind could not be known without a trial, it was determined
to send some trusty messenger across the seas, who might gain access to
the presence of the chief, and at the same time purchase and bring back
with him a supply of arms and warlike harness, with other things much
needed in the Camp of Refuge. The difficulties of this embassage struck
all that were present: “And who,” said the Lord Abbat, “shall be this
trusty and expert messenger?”
“Were it not for the greenness of his years and the lowliness of his
condition,” said the Prior of Spalding, “I would even venture to
recommend for the mission my bold-hearted, clear-headed, and
nimble-footed novice, Elfric.”
“Brother, thou hast said it,” responded Thurstan; “thy novice shall go!
Let the youth be summoned hither.”
The novice was soon kneeling at my Lord Abbat’s feet, and was soon made
acquainted as well with the difficult task he was expected to perform,
as with the uncomfortable doubts which had been propounded by the Abbat
of Crowland. When asked by his own immediate superior, Father Adhelm,
whether he would undertake the task, he answered, “Marry, and that I
will right gladly. When I first went to Spalding, I knew well Hereward,
the son of the Lord of Brunn, and some of those that were nearest to
him. If England is to be saved, he is the man that will save it. I
would go to the world’s end to find him and bring him hither. I love my
country, and I love travelling better than my meat and drink. I have
oft-times prayed to Saint Ovin that he would vouchsafe me the grace of
going into foreign parts! Moreover, my prime duty is obedience to my
superiors. Let me depart instantly, and I will the sooner bring you
back Lord Hereward!”
“Thou art very confident,” said the Abbat of Crowland: “how knowest
thou that Hereward will come with thee?”
“My lord and master,” said the novice, “I ween I can take over with me
a word of command, or a prayer more potential than a command, and one
which Hereward could not withstand even if he were king of all the
Netherlands’ country, and sure death stood upon the English beach to
seize him on return!”
“What does this young man mean?” said the Abbat of Crowland.
Elfric blushed, stammered, and could not go on.
“What dost thou mean?” said his Prior of Spalding.
Elfric stammered more than before, which angered his superior, and
brought down some harsh words upon his head.
“Nay,” said the good old Bishop of Lindisfarn,[101] “chide not the
young man, but give him to collect his thought and frame his speech. He
may know more of Lord Hereward than any one here knoweth. But ... but I
hope that this novice of a goodly house doth not think of employing any
witchcraft or unlawful spell! _De maleficio libera nos!_ From
witchcraft and sacrilege, and all the arts of the devil, good Lord
deliver us!”
Public-domain text, read in full here on John Shaqi.
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