The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
The bishop crossed himself; they all crossed themselves; and Elfric not
only crossed himself, but likewise said “_Libera nos!_” and “_Amen!_”
But when he had so done and so said, his merry eye twinkled, and there
was as much of a smile about his mouth as the reverence due to the
company allowed of in a novice.
“If there be magic,” said he, “it is all white magic; if there be a
spell, it is not an unholy spell.” And as Elfric said these words he
looked into the good-natured, right hearty, and right English face of
my Lord Abbat Thurstan.
“Speak on, boy,” said the abbat; “speak out, my brave boy, and fear
nought!”
Being thus heartened, Elfric said: “Then, to speak with reverence
before this noble and reverend company, I wot well there were, when I
was first at Spalding, and when my Lord Hereward was at Brunn, certain
love-passages....”
“Certain _what_?” said the expelled Abbat of Cockermouth, who was
somewhat deaf.
“Love-passages,” said Elfric, looking very archly, and with a laugh in
his eyes, if not on his lips; “certain love-passages between the son of
the Lord of Brunn and the noble maiden Alftrude, the young daughter and
heiress to the lord of the neighbouring town, that old Saxon lord,
Albert of Ey.”[102]
“Truth, the two houses stood not very far apart,” said the Abbat of
Crowland; “but Albert of Ey was no friend to the old Lord of Brunn.”
“Most true, my lord; but Albert died before his neighbour, and left his
wide estates to his fair daughter Alftrude, having first given her in
ward to this Lanfranc, who is by some called Archbishop of Canterbury,
and whose will and power few can gainsay. Moreover, the Ladie Alftrude
is cousin to the Ladie Lucia, whom Ivo Taille-Bois hath made his wife;
and as that arch-enemy of our house extends his protection to his
wife’s cousin, not wishing that her lands should be seized by any
hungry Norman other than a relation of his own, the heiress of Ey hath
been allowed to live in the old manor-house, and to enjoy such
proportion of her father’s wealth as Lanfranc chooseth to allow her.
Many Norman knights have sought her hand, as the best means of
obtaining her land, but the Saxon maiden had ever said Nay! And
Lanfranc, who hath done violence to the very church for his own
interest, and Ivo Taille-Bois, who got his own Saxon wife by violence,
have hitherto had power enough to prevent any great wrong or violence
being done to Ladie Alftrude, the heiress of Ey. Now the Ladie Alftrude
remembers the times that are past, and sighs and weeps for the return
of Hereward, vowing that she will wed none but him, and that——”
“Thou seemeth well informed in these matters,” said one of the monks;
“but prithee, how didst thou obtain thine information?”
Public-domain text, read in full here on John Shaqi.
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