The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
at Ely; with the rest, who had been left with the ships at Lynn, he
would go to the Welland river, and make a beginning.
“But thou canst not go yet awhile,” said Abbat Thurstan, thinking of
the Christmas festivals and of the Rhenish wines; “thou canst not quit
us, my son, until after the feast of the Epiphany! ’Tis but twelve days
from to-morrow, and the Normans are not likely to be a-stirring during
those twelve days.”
“True, my Lord Abbat,” said Hereward, “the Normans will be feasting and
rejoicing; but it is on that very account that I must go forthwith in
order to take them unprepared and attack their bands separately, while
they are feasting. An ye, holy brothers, give me your prayers, and the
saints grant me the success I expect, I shall have recovered for ye the
house at Spalding and the abbey of Crowland, and for myself mine humble
house at Brunn, before these twelve days be over.”
“Then,” said the abbat, “thou mayest be back and keep the feast of the
Epiphany with us.”
Hereward thought of keeping the feast in another place and with a
different company, but the eager hospitality of Thurstan was not to be
resisted, and so he promised that he would return, if he could do so
without detriment to the business he had on hand. But when he spoke of
setting forth on the morrow after high mass, not only the Lord Abbat,
but every one that heard him, raised his voice against him, and
Hereward yielded to the argument that it would be wicked to begin war
on Christmas Day, or to do any manner of thing on that day except
praying and feasting. Something did Hereward say in praise of Elfric,
and of the ability, and courage, and quickness of invention he had
displayed while on his mission in foreign parts, and on shipboard.
“Albeit,” said he, “I would not rob my good friends the Abbat of
Crowland and the Prior of Spalding of so promising a novice, I needs
must think that he would make a much better soldier than monk; nor can
I help saying that I would rather have Elfric for my messenger and aid
in the field than any Saxon youth I know, whether of low degree or
high.”
“My good brother of Crowland and I have been thinking of these things,”
said Abbat Thurstan; “and these are surely days when the saints of
England require the services of men with steel caps on their heads as
much as they require the services of men with shaven crowns. Not but
that some of us that wear cowls have not wielded arms and done good
battle in our day for the defence of our shrines and houses.”
At this moment the eels and fish of the Christmas-eve supper were all
ready, and the best cask of Rhenish which the bark had brought up to my
Lord Abbat’s pier was broached.
CHAPTER VIII.
LORD HEREWARD GOES TO GET HIS OWN.
Public-domain text, read in full here on John Shaqi.
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